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This study analyzed ‘East Asian Discourse’. And this study tried to make the result as Methodology of Canon Study. Since 1990 years, ‘East Asian Discourse’ had been spread vigorously in the South Korea and China and Japan.
Various attempts that was discussed in ‘East Asian Discourse’ are related with problem about ‘Center and Margin’. And, Various attempts that was discussed in ‘East Asian Discourse’ are related with problem that do ‘How will we think margin department’. And, Various attempts that was discussed in ‘East Asian Discourse’ are related with problem that do ‘How will we dissolve Eurocentrism’.
Important thing is that this attempts are not different from viewpoint of Canon Study. That is, ‘a Study of Canon’ must study (centrism of canon) it critically. And ‘a Study of Canon’ must dig margin department's works newly. And ‘a Study of Canon’ must dissolve Eurocentrism of canon. So, ‘East Asian Discourse’ and ‘a Study of Canon' are sharing same viewpoint. Specially, ‘East Asian Discourse’ gives much reference standpoints about part that was unexhausted in ‘a Study of Canon’.
In ‘a Study of Canon’ field, discussion that ‘How will we change system of power failure?’ is lacking. By the way, discussion that ‘How will we change system of power failure?' consisted vigorously in ‘East Asian Discourse’. So, if we expropriate ‘East Asian Discourse’ as methodology of Canon Study, discussion of canon's study may become rich so much. At this point justly, ‘East Asian Discourse’ and ‘a Study of Canon' may combine creatively. This study analyzed ‘East Asian Discourse’ variously in these intention. And, this study wished to accommodate the result, as methodology of Canon Study.
Various attempts that was discussed in ‘East Asian Discourse’ are related with problem about ‘Center and Margin’. And, Various attempts that was discussed in ‘East Asian Discourse’ are related with problem that do ‘How will we think margin department’. And, Various attempts that was discussed in ‘East Asian Discourse’ are related with problem that do ‘How will we dissolve Eurocentrism’.
Important thing is that this attempts are not different from viewpoint of Canon Study. That is, ‘a Study of Canon’ must study (centrism of canon) it critically. And ‘a Study of Canon’ must dig margin department's works newly. And ‘a Study of Canon’ must dissolve Eurocentrism of canon. So, ‘East Asian Discourse’ and ‘a Study of Canon' are sharing same viewpoint. Specially, ‘East Asian Discourse’ gives much reference standpoints about part that was unexhausted in ‘a Study of Canon’.
In ‘a Study of Canon’ field, discussion that ‘How will we change system of power failure?’ is lacking. By the way, discussion that ‘How will we change system of power failure?' consisted vigorously in ‘East Asian Discourse’. So, if we expropriate ‘East Asian Discourse’ as methodology of Canon Study, discussion of canon's study may become rich so much. At this point justly, ‘East Asian Discourse’ and ‘a Study of Canon' may combine creatively. This study analyzed ‘East Asian Discourse’ variously in these intention. And, this study wished to accommodate the result, as methodology of Canon Study.
목차
Ⅰ. 동아시아론과 정전연구의 창조적 결합
Ⅱ. 동아시아론의 대두 배경과 전개양상
Ⅲ. 동아시아 내외부에 대한 배제와 그 극복의 노력들
Ⅳ. 동아시아적인 것의 실체화와 역사화
Ⅴ. 정전연구에서의 접목
참고문헌
【논문초록】
참고문헌 (73)
참고문헌 신청
1. [단행본] - 가라타니 고진 / 2002 / 미술관으로서의 역사 in:창조된 고전 / 소명출판 : 299 ~ 321
2. [단행본] - 강상중 / 2000 / 둘째날 토론 in:발견으로서의 동아시아 / 문학과지성사 : 421 ~ 432
3. [학위논문] - 고재광 / 2000 / ‘동아시아 담론’에 대한 비판적 고찰 / 석사 / 서강대학교
4. [단행본] - 공성진 / 1999 / 동아시아 상생(相生) 구조의 가능성 in:동아시아 연구 / 살림 : 207 ~ 222
5. [단행본] - 권명아 / 2009 / 식민지 이후를 사유하다 / 책세상 : 100 ~ 162
2. [단행본] - 강상중 / 2000 / 둘째날 토론 in:발견으로서의 동아시아 / 문학과지성사 : 421 ~ 432
3. [학위논문] - 고재광 / 2000 / ‘동아시아 담론’에 대한 비판적 고찰 / 석사 / 서강대학교
4. [단행본] - 공성진 / 1999 / 동아시아 상생(相生) 구조의 가능성 in:동아시아 연구 / 살림 : 207 ~ 222
5. [단행본] - 권명아 / 2009 / 식민지 이후를 사유하다 / 책세상 : 100 ~ 162
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UCI(KEPA) : I410-ECN-0101-2010-910-003183642