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초록· 키워드
오류제보하기
In the era of Xiao He yan culture is between the progress of Hong San culture and Under Xia Jia Dian culture.
Although the elements of the Xiao He yan culture were identified in the early 1900's, it has not been studied actively due to the result of the high attention of the Hong San culture and the Under Xia Jia Dian culture, and a lack of remains and relics.
However, many scholars have studied this culture more and more from
1970's,
In the past, the origin of the Xiao He yan culture was simply believed Da Wen Kou culture or the Hong San culture, but according to the result of author's research, it was influenced by the Hong San culture and Miao Zi Gou culture with the cultural phenomenon of the form of tombs and the potteries, so it should be reconsidered.
There are many different kinds of opinions of a range of the Xiao He yan culture. For example, simply, one is a large region included Liao Xi and Peking, and another is only a region of Liao Xi. Importantly, the first opinion should be reconsidered because the elements of the Miao Zi Gou culture might be largely distributed.
The Under Xia Jia Dian culture is the main culture which connect to the Xiao He yan culture among the other cultures and the fastest Northeast Asia culture in the Bronze Age. The comparisons with these cultures show many similar parts each other. For example, the structure of the tombs, the potteries and the patterns indicate inherited culture clearly, and the same gene of the people in these cultures, which is very important point because the cause of connecting culture to culture is by people. Moreover the Xiao He yan culture is the biggest culture to influence for Gao Tai San culture.
As it shows that the Xiao He yan culture is the powerful culture to the formative period of the late Neolithic era and the early Bronze era, but unfortunately, the study of the Xiao He yan culture is difficult because the remains have not been excavated yet a lot, which is very regretful point.
Although the elements of the Xiao He yan culture were identified in the early 1900's, it has not been studied actively due to the result of the high attention of the Hong San culture and the Under Xia Jia Dian culture, and a lack of remains and relics.
However, many scholars have studied this culture more and more from
1970's,
In the past, the origin of the Xiao He yan culture was simply believed Da Wen Kou culture or the Hong San culture, but according to the result of author's research, it was influenced by the Hong San culture and Miao Zi Gou culture with the cultural phenomenon of the form of tombs and the potteries, so it should be reconsidered.
There are many different kinds of opinions of a range of the Xiao He yan culture. For example, simply, one is a large region included Liao Xi and Peking, and another is only a region of Liao Xi. Importantly, the first opinion should be reconsidered because the elements of the Miao Zi Gou culture might be largely distributed.
The Under Xia Jia Dian culture is the main culture which connect to the Xiao He yan culture among the other cultures and the fastest Northeast Asia culture in the Bronze Age. The comparisons with these cultures show many similar parts each other. For example, the structure of the tombs, the potteries and the patterns indicate inherited culture clearly, and the same gene of the people in these cultures, which is very important point because the cause of connecting culture to culture is by people. Moreover the Xiao He yan culture is the biggest culture to influence for Gao Tai San culture.
As it shows that the Xiao He yan culture is the powerful culture to the formative period of the late Neolithic era and the early Bronze era, but unfortunately, the study of the Xiao He yan culture is difficult because the remains have not been excavated yet a lot, which is very regretful point.
목차
Ⅰ. 머리말
Ⅱ. 소하연문화 연구사
Ⅲ. 소하연문화의 특징
Ⅳ. 소하연문화의 분포범위와 연대
Ⅴ. 소하연문화의 기원
Ⅵ. 교류관계
Ⅶ. 소하연문화의 영향
Ⅷ. 몇 가지 문제에 대하여
〈참고문헌〉
〈Abstract〉
참고문헌 (35)
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