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자료유형
학술저널
저자정보
저널정보
역사학회 역사학보 歷史學報 第178輯
발행연도
2003.6
수록면
177 - 200 (24page)

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The early period of Kamakura Bakuhu(鎌倉幕府), at that time samurai class was making its regime, the self-recognition which was proud of self-praise on the samurai's bravery and military prestige(武威, bui) to foreign country appeared. Although the self-praise on the bui of Japan could be seen in the ancient times, it was only the hollow notion' which has a power governing various barbarian countries(蕃國) because Japan is divine land(神國). In the middle ages, however, a self-recognition based on the existence of professional samurai class or samurai's regime had evidently emerged.
The crisis of Mongol invasion realized and enhanced all the more not only a strong sense of divine land but also Japan's self-recognition of bui, As a matter of fact, Kamakura Bakuhu on the strength of bui took a hard-line policy against Mongol. Also, we cannot overlook the posture making bui look in general samurai class on the war against Mongol.
Since then the notion of bui stirred by external crisis of Mongol invasion assumed as aspect of deepening in military tension. The political and social anxiety or tension by Mongol invasion in Japan led to the dependence and expectation toward bui, It was a proper phenomenon because Kamakura Bakuhu repulsed twice the attack by Mongol. With the historical event of Mongol invasion, the notion of bui deeply lurked in the heart of Japanese society. After that when Toyotomi Hideyoshi(豊臣秀吉) invaded Korea, the notion with the sense of divine land of Japan was aroused and inspired again.

목차

Ⅰ. 머리말
Ⅱ. ‘武威‘의 자각
Ⅲ. 몽골의 침략과 ‘武威‘의 고양
Ⅳ. 鎌倉後期 社會意識으로서의 ‘武威‘
Ⅴ. 맺음말
〈Abstract〉

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