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The French Revolution fundamentally changed the relationship between religion and politics. By 1795, the Revolution had not only nationalized church lands, closed most of the churches throughout France, but has also driven most of the clergy to abdicate, go into hiding, or leave the country.
In the past, most historians have portrayed Catholic activism as primarily allied with counterrevolution. Recently, some historians like Susan Desan have revealed that Catholicism was not counter-revolutionary in central and northern France because these pro-revolutionary regions experienced a Catholic revival after the fall of Rebespierre.
This research verifies the thesis of Desan regarding the department of Seine-et-Oise, which surrounded the capital. Seine-et-Oise represents the post-Thermidorien Catholic revival in the pro-revolutionary regions. The acceptance of the Civil Constitution of 1791 was very high. Seine-et-Oise shared with the Paris Basin the experience of an intense and widespread de-christianization campaign. Clerical abdications were high, many churches were closed, and new revolutionary festivals initially drew many crowds.
In this article we explore the re-christianization and focus on the reopening of Catholic mass between 1794 and 1797. To this end, we have used the archives of Seine-et-Oise, which have preserved a few precious sources, including reports of religious activities to the authorities (l LV 766) and enquetes of the Year Ⅵ on the clergy group (1 LV 769).
We find that the Catholics in Seine-et-Oise recovered very quickly after the decree of Ventose Year Ⅲ. 36.0% of the region restarted mass in Year Ⅳ, 44.0% in Year Ⅴ, 65.5% in Year Ⅵ. These statistics verify the thesis of Desan in some respects although further in-depth research is required.
The Catholics in this department, as in the Yonne, welcomed the Revolution and at the same time clung to their traditional Catholic beliefs and practices.
In the past, most historians have portrayed Catholic activism as primarily allied with counterrevolution. Recently, some historians like Susan Desan have revealed that Catholicism was not counter-revolutionary in central and northern France because these pro-revolutionary regions experienced a Catholic revival after the fall of Rebespierre.
This research verifies the thesis of Desan regarding the department of Seine-et-Oise, which surrounded the capital. Seine-et-Oise represents the post-Thermidorien Catholic revival in the pro-revolutionary regions. The acceptance of the Civil Constitution of 1791 was very high. Seine-et-Oise shared with the Paris Basin the experience of an intense and widespread de-christianization campaign. Clerical abdications were high, many churches were closed, and new revolutionary festivals initially drew many crowds.
In this article we explore the re-christianization and focus on the reopening of Catholic mass between 1794 and 1797. To this end, we have used the archives of Seine-et-Oise, which have preserved a few precious sources, including reports of religious activities to the authorities (l LV 766) and enquetes of the Year Ⅵ on the clergy group (1 LV 769).
We find that the Catholics in Seine-et-Oise recovered very quickly after the decree of Ventose Year Ⅲ. 36.0% of the region restarted mass in Year Ⅳ, 44.0% in Year Ⅴ, 65.5% in Year Ⅵ. These statistics verify the thesis of Desan in some respects although further in-depth research is required.
The Catholics in this department, as in the Yonne, welcomed the Revolution and at the same time clung to their traditional Catholic beliefs and practices.
목차
Ⅰ. 머리말
Ⅱ. 테르미도르파 국민공회와 총재정부시기의 종교정책
Ⅲ. 미사의 재개에 대한 통계적 분석과 연대기
Ⅳ. 맺음말
〈Abstract〉
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UCI(KEPA) : I410-ECN-0101-2010-911-002858390