지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Although it has been often said that Zen is totally different from prior Buddhist traditions, I would like to demonstrate to the contrary; that is, it shares the main idea and even the method of hereditary Buddhist doctrines. For example, a Zen master's reply of "A pine tree in front of the garden" to the question of "What is tao?" adheres wholly to the original Buddhist tenet despite the seemingly abrupt inadequacy. The difference between the two is that the one explains, but the other does not. In this paper, I have made an attempt to revive the intentionally omitted principle of Zen.
From the start, Buddhism stressed that the world as we see was distorted by our unconscious self whose main concern is to survive and flourish exclusively. As a result, our opinions and ideas cannot match or reflect the objective, and therefore, we cannot escape the fundamental gap between word and fact. Early Hinayana Buddhism, especially Abbhidharma Buddhism, analyzed our ordinary "assertion and judgment" while deconstructing it free of self. Mahayana, too, denied all "statements" as impure, influenced by individual or collective interests, regardless of affirmation or negation. Avatamsaka Buddhism focused on depicting the world free from deep-rooted, automatic activation of human interests that form an interrelated and undifferentiated total network. In this sense, the Zen master's "pine tree," too, tries to provoke the disciple to know the principle, enter the Dharma-sphere, and experience the "real" world.
In sum, the Zen tradition, despite of its seemingly unconventional language, basically still remains within the long Buddhist tradition. We have to come to know the other side of common sayings and try hard to link the common and the uncommon, after which our old bias will be corrected. This will contribute to the practicality of Zen tradition today.
From the start, Buddhism stressed that the world as we see was distorted by our unconscious self whose main concern is to survive and flourish exclusively. As a result, our opinions and ideas cannot match or reflect the objective, and therefore, we cannot escape the fundamental gap between word and fact. Early Hinayana Buddhism, especially Abbhidharma Buddhism, analyzed our ordinary "assertion and judgment" while deconstructing it free of self. Mahayana, too, denied all "statements" as impure, influenced by individual or collective interests, regardless of affirmation or negation. Avatamsaka Buddhism focused on depicting the world free from deep-rooted, automatic activation of human interests that form an interrelated and undifferentiated total network. In this sense, the Zen master's "pine tree," too, tries to provoke the disciple to know the principle, enter the Dharma-sphere, and experience the "real" world.
In sum, the Zen tradition, despite of its seemingly unconventional language, basically still remains within the long Buddhist tradition. We have to come to know the other side of common sayings and try hard to link the common and the uncommon, after which our old bias will be corrected. This will contribute to the practicality of Zen tradition today.
목차
Ⅰ. 화두의 비밀
Ⅱ. 우물 속에 매달린 인간
Ⅲ. 사물의 여러 얼굴
Ⅳ. 습성화된 인식의 전면적이고 래디컬한 부정
Ⅴ. 이미지(相)로서의 세상, 혹은 불교의 관념론에 대하여
Ⅵ. 의지와 표상으로서의 세계
Ⅶ. 의지와 세계의 상호 추동 메카니즘에 대하여
Ⅷ. ‘언어‘, 그 위태롭고 소외를 부르는 상징
Ⅸ. 메난드로스 왕의 수레
Ⅹ. 반야 중관, 그리고 화엄의 선
〈Abstract〉
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
茶道가 禪에 미친 영향
차문화산업학
2019 .01
-
禪宗史에 기술된 神秀와 神會의 평가
禪學(선학)
2019 .01
-
게리 스나이더의 선불교 이해와 선시
새한영어영문학
2004 .03
-
Characteristics of Korean Zen
Korea Journal
1972 .05
-
중국불교 看話禪의 본질과 변화양상
인문언어
2009 .01
-
고려중기의 『禪門寶藏錄』에 나타난 九山禪門의 선사상
한국사상과 문화
2009 .01
-
근대 일본선종과 군국주의 -전쟁선(戰爭禪) 사상을 중심으로-
禪學(선학)
2020 .01
-
선불교와 데리다의 해체이론의 재고
동서비교문학저널
2008 .06
-
大芚寺 禪僧의 詩世界
漢文敎育論集
2007 .01
-
한국 茶․禪 융합의 史的 고찰
차문화산업학
2019 .01
-
楞伽禪과 僧稠禪과 定學
불교학연구
2005 .01
-
근래 道信禪師 禪法 연구에 대한 반론(2)
불교학연구
2005 .01
-
후삼국시기 선승들의 활동지역과 정치적 배경
역사와현실
2016 .09
-
『능가경』의 禪法과 초기 禪宗(3) - 如來禪·祖師禪의 제문제 -
불교학연구
2004 .01
-
禪家의 蓮華詩 世界
동방한문학
2013 .01
-
眞鑑禪師(774~850)의 생애와 불교사상에 관한 연구
한국민족문화
2000 .06
-
고려후기 수선사의 결사운동과 사상적 위상에 대한 재검토
불교학연구
2018 .01
-
한국 선다의 연구
불교학보
1975 .11
-
『님의 沈黙』과 『달마의 침묵』에 나타난 禪의 세계
한국문학논총
2008 .01
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2010-051-003311573