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Ch?ng Yag-yong(丁若鏞;Tasan, 1762-1836)'s classical Confucian studies (經學) was one of the predominant commentary in the late Chos?n dynasty in Korea. The main purpose of this dissertation is to analyze Tasan's viewpoint of I-hsueh(易學) in classical Confucian studies.
Dasan's viewpoint of I-hsueh(易學) is concerned with dissecting construction of the nature and human being. In Confucious tradition, l-hsueh is the continuous cognition between the natural law and the human light principle, but he broke with the tradition that had the unification of the nature and the human being.
The viewpoint of Dasan have two important agreement. the one is the divination as original established form, and the one is practical method that transcend the divination.
The form of divination is deploy with logical organization like a puzzle game, it is Yukli-Sabub(易理四法). Before the Dasan's age, the most successful explanation of I-ching(易經) had been metaphysical doctrine of morality by Neo-Confucian in Sung(宋) dynasty, otherwise Dasan argued that objective principle must be embodied rationally. Even if ithing rever to original form, the function of i-ching as divination doesn't come to life again, that is, lose the function of divination.
His classical Confucian studies(經學) is based on Principle of Good Governance(經世論), it is the difference between Dasan and Neo-Confucian, This explanation apply to his viewpoint of iching, therefore, his object of research on iching is to embody ideal political-model, His interest in Chou-li(周禮) reflect it.
Dasan's viewpoint of I-hsueh(易學) is concerned with dissecting construction of the nature and human being. In Confucious tradition, l-hsueh is the continuous cognition between the natural law and the human light principle, but he broke with the tradition that had the unification of the nature and the human being.
The viewpoint of Dasan have two important agreement. the one is the divination as original established form, and the one is practical method that transcend the divination.
The form of divination is deploy with logical organization like a puzzle game, it is Yukli-Sabub(易理四法). Before the Dasan's age, the most successful explanation of I-ching(易經) had been metaphysical doctrine of morality by Neo-Confucian in Sung(宋) dynasty, otherwise Dasan argued that objective principle must be embodied rationally. Even if ithing rever to original form, the function of i-ching as divination doesn't come to life again, that is, lose the function of divination.
His classical Confucian studies(經學) is based on Principle of Good Governance(經世論), it is the difference between Dasan and Neo-Confucian, This explanation apply to his viewpoint of iching, therefore, his object of research on iching is to embody ideal political-model, His interest in Chou-li(周禮) reflect it.
목차
1. 서론
2. 性理學的 易理에 대한 반성
3. 周禮에 대한 관심과 易理
4. 託故改制와 易理
5. 결론
參考文獻
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UCI(KEPA) : I410-ECN-0101-2010-905-001934515