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It was 2,011,555 people (the end of 2005), and the number of Japanese alien registration person broke through 2000000 for the first time. Korean people was 598,687 people. This is number of Korean nationality persons. About 10000 Korean nationality people is naturalized in Japan annually. And the center of the second and third generation. This article analyzes a change of identity of Korean people, tum ethnic magazine "Sangchonri" "Chongu" into materials.
The history of Korean people was the "history of resistance" until today, face "discrimination and assimilation" of the Japan society. And the group identity of "Korean people" was construct as a symbol of the unity. In this way, minority emphasizes originality and peculiarity to resist majority. It is called "identity politics."
For the first Koreans, it was natural to be Korean. But for a generation after the second, being Korean was necessary to discover the meaning. In 1974, the first generation people became 24%. The center of Korean people shifted to the second of Japan birth. And an identity problem of the second generation troubled with whether "oneself was someone?" occurred. It is so caIled "generation problem of Korean in Japan." However, the second such sensitivity received criticism of "ethnic nihilism" in those days. Of those days, in "Sangchonri" and ethnic newspaper, articles of these contents appeared.
Joensok Park, he was second generation and was canceled getting a job in the reason with being Korean by a Japanese big company. Mr.Park produced a trial. This was a trial according to a getting a job difference for Korean. This was the first trial about discrimination in getting a job. And original identity of Koreans in Japan became recognize broadly. It is even "Assimilation" is not "Desire of homeland".
After 80's, the social situation and identity of Korean became diverse in the above till then. And after 90's, ethnicity of Korean comes to assume an aspect of postmodern.
Koreans in Japan has been seen with the existence that was halfway existence that was not Japanese who was not Koreans. However, in the modern society which glovalization progresses, a big change produces it in view of ethnicity of Koreans. Koreans in Japan is not "unfortunate existence", it is "existence of creation" that can have a global viewpoint toward the unification that was beyond the south and the north. Ethnic media of Koreans in Japan,for example "Sangchonri" "Chongu", expresses such change of ethicity clearly.
The history of Korean people was the "history of resistance" until today, face "discrimination and assimilation" of the Japan society. And the group identity of "Korean people" was construct as a symbol of the unity. In this way, minority emphasizes originality and peculiarity to resist majority. It is called "identity politics."
For the first Koreans, it was natural to be Korean. But for a generation after the second, being Korean was necessary to discover the meaning. In 1974, the first generation people became 24%. The center of Korean people shifted to the second of Japan birth. And an identity problem of the second generation troubled with whether "oneself was someone?" occurred. It is so caIled "generation problem of Korean in Japan." However, the second such sensitivity received criticism of "ethnic nihilism" in those days. Of those days, in "Sangchonri" and ethnic newspaper, articles of these contents appeared.
Joensok Park, he was second generation and was canceled getting a job in the reason with being Korean by a Japanese big company. Mr.Park produced a trial. This was a trial according to a getting a job difference for Korean. This was the first trial about discrimination in getting a job. And original identity of Koreans in Japan became recognize broadly. It is even "Assimilation" is not "Desire of homeland".
After 80's, the social situation and identity of Korean became diverse in the above till then. And after 90's, ethnicity of Korean comes to assume an aspect of postmodern.
Koreans in Japan has been seen with the existence that was halfway existence that was not Japanese who was not Koreans. However, in the modern society which glovalization progresses, a big change produces it in view of ethnicity of Koreans. Koreans in Japan is not "unfortunate existence", it is "existence of creation" that can have a global viewpoint toward the unification that was beyond the south and the north. Ethnic media of Koreans in Japan,for example "Sangchonri" "Chongu", expresses such change of ethicity clearly.
목차
1. 서론 : 다민족화 하는 일본 사회와 재일한인
2. 일본 사회의 다문화주의와 자기정체성ㆍ정치학
3. 재일한인의 민족적 주체성의 생성과 자기 주체성ㆍ정치성
4. 민족주체성의 갈등 : 미디어에 보이는 재일 교포의 ‘세대론‘
5. ‘재일지향‘의 등장
6. 집단에서 개인으로, 단일성에서 다양성으로
7. 결론 : ‘불우한 존재‘에서 ‘창조적 존재‘로
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UCI(KEPA) : I410-ECN-0101-2010-905-001926460