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This is a comparative study of biography of Zen Master Jin-gam and the so-called Ssanggyesa legend which describes the details about how they came to erect a stupa to consecrate the sacred cranial bone of the great Chinese Zen Master, Hyenung. Biography of Zen Master Jin-gam is a realistic description of biographical facts, whereas the Ssanggyesa legend is highly likely to be a fictive narrative by a Buddhist monk who, to my speculation, out of his deep devotion to Yuk-jo(the Sixth abbot) Hyenung, fabricated this story after he read the supplement to Yukjo-dankyung and the Book Five of Kyungdokjondung-rok, both of which record that one Silla monk Kim Daebi stole the cranial bone of Yukjo Hyenung. He embellished the story introducing two renowned characters, Sambophwasang and Bopjongni, the wife of General Kim Yusin.
The historical background to this fabricated legend seems to have been the conflict between the two sects of Chinese Zen Buddhism of the time, Hyenung's Namjong-son and Sinsoo's Bookjong-son, over the mantle of O-jo(the Fifth abbot) Hong-in. When Sinhoe-hwasang, the destroyer of Pookjong-son, in the amidst of active missionary movement to promote Yukjo's teaching, met with the incident, he seems to have fabricated this story based on what Hyenung said on his deathbed. Hyenung is known to have said that his skull might be taken by a person from the East. Sinhoe seems to have tried to save the situation by intoducing two fictive characters to the scene, namely the Silla monk Kim Taebi and Chang Jongman from Yanghyon of Yeoju province.
The historical background to this fabricated legend seems to have been the conflict between the two sects of Chinese Zen Buddhism of the time, Hyenung's Namjong-son and Sinsoo's Bookjong-son, over the mantle of O-jo(the Fifth abbot) Hong-in. When Sinhoe-hwasang, the destroyer of Pookjong-son, in the amidst of active missionary movement to promote Yukjo's teaching, met with the incident, he seems to have fabricated this story based on what Hyenung said on his deathbed. Hyenung is known to have said that his skull might be taken by a person from the East. Sinhoe seems to have tried to save the situation by intoducing two fictive characters to the scene, namely the Silla monk Kim Taebi and Chang Jongman from Yanghyon of Yeoju province.
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UCI(KEPA) : I410-ECN-0101-2010-905-002067542