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This paper observes Buddhism during the time of Kwanghaegun and Bongin-Temple of Seongleung(成陵) which is a Kwanghaegun's birth mother's tomb as a temple that guards a royal tomb.
It is noticeable that activities of Buhyu- Seonsu, Byeogam-Gakseong(碧巖覺性) and Kohan-Heeun(孤閑熙彦) who were disciples of Buhyu-Seonsu, and Seongji(性智) as a monk, who has geomantic knowledge of topography, as a buddhist policy under the rule of Kwanghaegun.
Especially Buhyu-Seonsu experienced a hard prison life because of the false charge that was quite common things to many monks like Hyunbin-Inyung(玄賓印英) who is a disciple of Cheongheo Hyujeong(淸虛休靜). but later than he got the Kwanghaegun‘s interest and spent 5 years as a the chief priest of a buddhist temple which was Temple Guard of Seongleung(成陵).
In 1619(Kwanghaegun 11) the relic of the Buddha was brought from China and was enshrined in Bongin-Temple(奉印寺). When a religious service was practiced in Cheongye-Temple(淸溪寺) where is located in Kwangjoo, Byeogam-Gakseong and Kohan-Heeun(孤閑熙彦) who were disciples of Buhyu-Seonsu and participated as a testimonial monk.
Kwanghaegun tried to regain king’s dignity by built Ingyung Palace(仁慶宮) which substituted for the other palace that was burn down in Japanese Invasion of Korea in 1592. Seongji(性智) responded to request of Kwanghaegun for service that might be taken for the royal palace and royal tomb. The court lady Kim (金尙宮) who was the royal concubine of Kwanghaegun, went to the Jeongyupwon(淨業院) which is a Buddhist nunnery for the royal family for pray, and also tried to keep Jeongyupwon during Confucian's continuous demand to abolish Jeongyupwon. While she made a friend with Yeisoon(禮順), a Buddhist nun, she shook buddhist and political world at that time.
Kwanghaegun raised up a tomb to Seongleung for the court lady Gongbin Kim(恭嬪金氏), Kwanghaegun‘s birth mother and took the Bongin-Temple as Temple Guard. Kwanghaegun's activities like that were acceded to guards a royal tomb system of the royal family which is take place from the early Chosun dynasty. And also It was for promotion of the ancestor of Deokheong-daewongun(德興大院君)‘s clan which was a collateral royal family in the period of later Chosun dynasty.
Kwanghaegun brought the relic of the Buddha from china and enshrine it in Boodoam(浮圖庵) at Bongin-Temple during the chaotic time because of the replacement Ming(明) dynasty to Ching(淸) dynasty.
A matter of the concern and interest about buddhist policy for a operation of a temple that guard a royal tomb or Temple Guard during the later Chosun dynasty was considered by the royal family, including Kwanghaegun, as a supporter and a protector of Buddhism in the period of mountains Buddhism.
It is noticeable that activities of Buhyu- Seonsu, Byeogam-Gakseong(碧巖覺性) and Kohan-Heeun(孤閑熙彦) who were disciples of Buhyu-Seonsu, and Seongji(性智) as a monk, who has geomantic knowledge of topography, as a buddhist policy under the rule of Kwanghaegun.
Especially Buhyu-Seonsu experienced a hard prison life because of the false charge that was quite common things to many monks like Hyunbin-Inyung(玄賓印英) who is a disciple of Cheongheo Hyujeong(淸虛休靜). but later than he got the Kwanghaegun‘s interest and spent 5 years as a the chief priest of a buddhist temple which was Temple Guard of Seongleung(成陵).
In 1619(Kwanghaegun 11) the relic of the Buddha was brought from China and was enshrined in Bongin-Temple(奉印寺). When a religious service was practiced in Cheongye-Temple(淸溪寺) where is located in Kwangjoo, Byeogam-Gakseong and Kohan-Heeun(孤閑熙彦) who were disciples of Buhyu-Seonsu and participated as a testimonial monk.
Kwanghaegun tried to regain king’s dignity by built Ingyung Palace(仁慶宮) which substituted for the other palace that was burn down in Japanese Invasion of Korea in 1592. Seongji(性智) responded to request of Kwanghaegun for service that might be taken for the royal palace and royal tomb. The court lady Kim (金尙宮) who was the royal concubine of Kwanghaegun, went to the Jeongyupwon(淨業院) which is a Buddhist nunnery for the royal family for pray, and also tried to keep Jeongyupwon during Confucian's continuous demand to abolish Jeongyupwon. While she made a friend with Yeisoon(禮順), a Buddhist nun, she shook buddhist and political world at that time.
Kwanghaegun raised up a tomb to Seongleung for the court lady Gongbin Kim(恭嬪金氏), Kwanghaegun‘s birth mother and took the Bongin-Temple as Temple Guard. Kwanghaegun's activities like that were acceded to guards a royal tomb system of the royal family which is take place from the early Chosun dynasty. And also It was for promotion of the ancestor of Deokheong-daewongun(德興大院君)‘s clan which was a collateral royal family in the period of later Chosun dynasty.
Kwanghaegun brought the relic of the Buddha from china and enshrine it in Boodoam(浮圖庵) at Bongin-Temple during the chaotic time because of the replacement Ming(明) dynasty to Ching(淸) dynasty.
A matter of the concern and interest about buddhist policy for a operation of a temple that guard a royal tomb or Temple Guard during the later Chosun dynasty was considered by the royal family, including Kwanghaegun, as a supporter and a protector of Buddhism in the period of mountains Buddhism.
목차
Ⅰ. 머리말
Ⅱ. 광해군과 불교계 고승
Ⅲ. 광해군과 능침사찰 奉印寺
Ⅳ. 맺음말
〈Abstract〉
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