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자료유형
학술저널
저자정보
저널정보
현대미술사학회 현대미술사연구 현대미술사연구 제17집
발행연도
2005.6
수록면
105 - 130 (26page)

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초록· 키워드

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By the time when the Abstract Expressionism had been absorbed as an art historical "given," Rauschenberg called into question the convention of art by employing the idea and technique of assemblage. Rauschenberg's combine paintings are composed of random collections of debris derived from everyday life. They are the result of his active collaboration with materials encountered in his lived experience. As Douglas Crimp asserts, his combines are "effecting… a rupture or discontinuity with the modernist past," challenging the modernist discipline of self-reflexivity.
Due to the apparent resemblance to the dadaist collage and the inherent aesthetic indifference, Rauschenberg's combines have been labeled "neo-dada," or "neo-avant-garde." This label, however, indicates the modernist disapproval of the neo-dada as a mere revival of dada, as Peter Burger has claimed. In defending the medium specificity, the modernist discourse has limited the relationship between dada and neo-dada to their similarities in form and structure. The derogatory and misguided perceptions of the neo-dada indicate the modernist reluctance to face challenges to its codified standards. In order to redress this misconception, this paper examines the complex relationship between dada and neo-dada, Elaborating on the Freudian model of repression and repetition, Hal Foster holds that the avant-garde project develops in "deferred action." This delayed return is fundamental to postmodern art that makes the breaks through such recoveries. Standing on the threshold of postmodernism, Rauschenberg's combines generate a rupture in the modernist paradigm and at the same time look back to the past in order to put his work forward. The perpetual practices of repetitions performed in his neo-avant-garde combines generate difference, which would ultimately restore its critical power. The way in which Rauschenberg's combines relate to dada indicates the paradoxical condition of art in continuing the "tradition of the new."

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Ⅰ. 로버트 라우센버그의 컴바인
Ⅱ. 네오 아방가르드의 논의
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Abstract

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