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논문 기본 정보

자료유형
학술저널
저자정보
저널정보
영남신학대학교 신학과 목회 神學과 牧會 제25집
발행연도
2006.4
수록면
57 - 106 (50page)

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It is said that the Western Culture has grown in the soil of both the Bible and the Greek myth. The Bible represents the world of monotheism, and the Greek myth shows the world of polytheism The Bible refers largely to Christianity and monotheism, and the Greek myth to Roman culture and polytheism. Often spoken, polytheism tends to admit human beings to have liberty in a large spectrum of human behaviors, while monotheism restricts the autonomy of in many parts of human life. Therefore polytheism tends to be preferred to monotheism among the strong and the confident. The gods of polytheism who worshipped by the Roman empire function only as helpers, not as controllers, according to the view of Siono Nanami who is the writer of Roman Stories which is planned to 15 volumes and published in Japanese, and translated in Korean with 14 volumes by now. Nanarni recognizes that polytheism is the religion of the strong who don't want to be controlled by other persons, even by gods. If so, monotheism has to be the religion of the weak physically, politically or militarily. This point may be a hard problem to Christians, including me, who have their faith in monotheistic Christianity which is not thought to be the religion for only the weak.
In the polytheistic world of thought, gods are almost the same as humans in behaviors and morality and their role is largely restricted to the help to human beings, particularly to politically promising elites or militarily winning generals. Considering this point, it is not strange that those who are confident and rich tend to rely on the religion of polytheism If it is true, polytheism must be a humanistic religion which prefers to stand in the side of victorious people or nations, and the religion for the present age, not for the future one. So polytheism was qualified to be the religion of the Roman empire prospering enormously and enlarging outwardly. But the strong is not enduring forever. Though the Roman empire was thought to be eternal among her citizens, their hope was not achieved on account of the decay and collapse of the empire in the middle of 5th century. Some states that the reason to the end of the empire was primarily the emergence of monotheistic Christianity in the world of Roman polytheism.
Differing with polytheism, monotheism has one God who provides human beings with the rule of human life and gives the guideline for human behaviors and social relations. Monotheistic thought-world and some doctrines of Christianity may be suffocating people filled with political or economic confidence who refuse to be interfered by others or gods. But Christianity is the religion for the strong as well as the weak. Misunderstanding is characteristic of human beings.
A real world of human life is not simple but complicated. It is also true concerning to the attitude to a religion. To most of religious people the thought world of polytheism is intermingled with the thought world of monotheism. People often reveal their duality also in the part of religion. Sometimes they are inclined to rely on polytheism. Sometimes they are to stand in the side of monotheism. Therefore it is not easy to continue to stand in the side of one of two religious world of monotheism and polytheism. Most of the religious are taking their seats in a moving point between the world of monotheism and the world of polytheism.
Polytheism politically defeated in struggle with monotheism, particularly with Christianity, in the Western society and Christian churches permeates its humanistic and materialistic belief to the heart of the members of monotheistic Christianity. Polytheistic faith centered on the present age has influenced deeply on the thought world of monotheism. So the more important part of monotheistic faith has been shaken by the shock of polytheistically preferred materialism and Mammonism. Many members of the monotheistic religion of Christianity has been soaked in the religious water of polytheism By now monotheism and polytheism tend to concur even among the circle of the society of Christian faith.

목차

Ⅰ. 들어가는 말
Ⅱ. 로마제국의 다신교적 통치와 기독교의 일신교적 신앙
Ⅲ. 다신교와 일신교의 경합
Ⅳ. 일신교와 다신교의 혼재
Ⅴ. 나가는 말
〈Abstract〉

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