지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The purpose of this dissertation is to observe, through Jephthah narrative of Judges, what evil practices of preaching are caused by humanistic interpretation or model interpretation which beautifies the characters in today's Korean churches, and what influence they exert on the providence of God's salvation history which should be continually embodied in the life of saints.
To this end, the total outline of the dissertation is explained as introduction in Chapter One. In Chapter Two I have reviewed the literary techniques used by the author of Judges through ironies appearing chiefly in the narrative of Judges or through hints and the like revealed in the descriptions of characters. Reviewing the whole flow of the book of Judges from the view-point of irony, the readers find it hard to understand some things there, one of which makes the readers wonder what the reason is for Israel to be able to destroy the enemy and enjoy the victory in the midst of dire circumstances in which they obviously could never win victory. I have realized that the technique of irony was used to make readers interested in knowing how in the world such a tremendous result was brought about. The author of Judges neither beautifies the characters nor tries to find their merits due to which God couldn't help using them. He doesn't try to find and present the causes or spiritual secrets that made them able to win the wars inevitably. On the contrary, by highlighting the characters' shortcomings or nonsensical aspects the writer of the Scripture makes the readers wonder how such a tremendous result came out of persons like that. And that's all.
Although the writer of the Scripture never beautifies the characters of Judges, often preachers of Korean churches do model interpretation of trying to find and apply some merits and demerits of the characters to themselves or the hearers while being interested in what aspects of the judges they are to learn from. Why are we going in the direction against the intention of the text although the writer of the Scripture doesn't beautify the characters? For this, in Chapter Three I present exemplary sermons on Jephthah narrative whose hermeneutic viewpoints are different from each other, and have reviewed what evil practices of preaching are caused by humanistic interpretation or model interpretation in today's Korean churches and what influence they exert on the providence of God's salvation history which should be continually embodied in the life of saints. In Chapter Four, as conclusion I raise the question of how Korean churches today will overcome the problem that their preachings come near being religious in contents but not biblical unless they are careful. This dissertation proposes that spirituality paradigm of preaching be changed so that the answers presented by preachers and those by the Scripture may not run against each other but can run in the same direction together. The book of Judges was never written to beautify the characters or to present some secrets of success or principles of application from them. The same goes for other historical books of the Bible which contain historical events of salvation. God is the God of history who keeps on carrying out the far-reaching history of salvation from creation to the return of Jesus even in the midst of men's transgressions and faults. I think that while interpreting the narratives of Judges we preach the most powerful sermon as we understand the providence of God's salvation history who worked in the days of judges, show God and his love instead of insisting on learning some positive essons or being challenged by finding out some reasons for secrets of victory in the war or defeats. I don't think that if Korean churches today are satisfied with the sermons that show God and his love, they will repeat the failures that took place during the days of judges. 177
To this end, the total outline of the dissertation is explained as introduction in Chapter One. In Chapter Two I have reviewed the literary techniques used by the author of Judges through ironies appearing chiefly in the narrative of Judges or through hints and the like revealed in the descriptions of characters. Reviewing the whole flow of the book of Judges from the view-point of irony, the readers find it hard to understand some things there, one of which makes the readers wonder what the reason is for Israel to be able to destroy the enemy and enjoy the victory in the midst of dire circumstances in which they obviously could never win victory. I have realized that the technique of irony was used to make readers interested in knowing how in the world such a tremendous result was brought about. The author of Judges neither beautifies the characters nor tries to find their merits due to which God couldn't help using them. He doesn't try to find and present the causes or spiritual secrets that made them able to win the wars inevitably. On the contrary, by highlighting the characters' shortcomings or nonsensical aspects the writer of the Scripture makes the readers wonder how such a tremendous result came out of persons like that. And that's all.
Although the writer of the Scripture never beautifies the characters of Judges, often preachers of Korean churches do model interpretation of trying to find and apply some merits and demerits of the characters to themselves or the hearers while being interested in what aspects of the judges they are to learn from. Why are we going in the direction against the intention of the text although the writer of the Scripture doesn't beautify the characters? For this, in Chapter Three I present exemplary sermons on Jephthah narrative whose hermeneutic viewpoints are different from each other, and have reviewed what evil practices of preaching are caused by humanistic interpretation or model interpretation in today's Korean churches and what influence they exert on the providence of God's salvation history which should be continually embodied in the life of saints. In Chapter Four, as conclusion I raise the question of how Korean churches today will overcome the problem that their preachings come near being religious in contents but not biblical unless they are careful. This dissertation proposes that spirituality paradigm of preaching be changed so that the answers presented by preachers and those by the Scripture may not run against each other but can run in the same direction together. The book of Judges was never written to beautify the characters or to present some secrets of success or principles of application from them. The same goes for other historical books of the Bible which contain historical events of salvation. God is the God of history who keeps on carrying out the far-reaching history of salvation from creation to the return of Jesus even in the midst of men's transgressions and faults. I think that while interpreting the narratives of Judges we preach the most powerful sermon as we understand the providence of God's salvation history who worked in the days of judges, show God and his love instead of insisting on learning some positive essons or being challenged by finding out some reasons for secrets of victory in the war or defeats. I don't think that if Korean churches today are satisfied with the sermons that show God and his love, they will repeat the failures that took place during the days of judges. 177
목차
Ⅰ. 서론
Ⅱ. 사사기의 문학 기법 분석
Ⅲ. 입다 내러티브 설교의 모범적 해석과 구원사적 관점의 해석 비교
Ⅳ. 결론
〈Abstract〉
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
입다의 서원과 하나님의 침묵 : 삿 10:17-11:40에 대한 수사비평적 읽기
신학논단
2016 .03
-
내러티브 설교의 평가와 전망
신학과 목회
2005 .11
-
The Korean Narrative Preaching
신학논단
2003 .10
-
한국 교회 초기 설교에 관한 소고 : 1900-1920년대를 중심으로
대학과 복음
2006 .12
-
캠벨의 서사 설교와 교회 공동체성 회복
신학연구
2019 .06
-
바울을 모델로 한 대학 복음화 방안
대학과 복음
2004 .12
-
사사기에 사용된 shapat 동사 우리말 번역 제안 : 사사 옷니엘을 중심으로
성경원문연구
2016 .10
-
설교를 위한 신학적 전제
한국조직신학논총
2009 .01
-
사사기에 나타난 ‘여호와의 영’의 임재 현상에 대한 우리말 번역 제언
성경원문연구
2017 .04
-
예언적 설교를 통한 교회의 공공성 회복의 가능성 연구
한국기독교신학논총
2010 .10
-
교회학교 청소년 교재에서 인성이해
신학과 목회
2017 .11
-
"'하나님의교회 세계복음선교협회'의 교리 비판"
신학과 목회
2011 .11
-
현대 사회에서의 바람직한 교회
신학과 목회
2005 .11
-
사사기의 역사관 : 이스라엘 백성의 부르짖음과 이에 대한 하나님의 반응을 중심으로
신학정론
1994 .11
-
Who is God
Catholic Theology and Thought
2016 .06
-
신명기 역사에 나타난 ‘하나님의 사람’ 구절 연구 : 왕상 12:33~13:34
신학과 목회
2018 .11
-
마틴 로이드 존스와 존 스토트의 설교론 비교 연구 : 설교를 위한 청중 평가를 중심으로
신학지남
2014 .12
-
사사시대와 사사기의 하나님 임재 상징
종교연구
2010 .03
-
설교의 사회적 차원 이해 : 구약 예언자들의 설교를 중심으로
신학연구
2013 .06
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-230-018302800