지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The Korean Church seems to have shown a tendency of depending its method of approach to the Bible mainly upon literalism or historical-grammatical interpretation. It is generally accepted in the biblical scholarship that literalism should be overcome and it is a problem that historical-grammatical interpretation is used only as a method of approach in the practice of interpretation.
The recent global tendency in the biblical scholarship is to perform exegetical practices using all the methods of approach to the Bible. In recent day, biblical scholars strive to adapt all the methods of approach to their practices of exegesis including literary criticism on its synchronic level.
The purpose of the present essay is to illustrate the usefulness of rhetorical criticism in interpreting the Bible, especially the Old Testament, and finding its meaning in the dimensions of textuality, contextuality, and co-textuality.
For this, the present essay introduces the three conventional methods of rhetorical criticism(the methods of Muilenburg School, Kennedy School, and New Rhetoric).
The present essay also tries to suggest the usefulness of rhetorical criticism in applying the method to the practice of interpretation in our church. For this purpose, it attempts to interpret The Book of Nahum using the three conventional methods of rhetorical criticism. Form this analysis, it reaches to the message or meaning of The Book of Nahum that:
1) God will afflict Judah no more, because Nineveh will be cut off.
2) God will break of his yoke bar from Judah and burst Judah's cords apart, so that scoundrels shall never again invade you, because they have totally vanished.
3) Therefore, celebrate your festivals, O Judah, and fulfill your vows.
The present essay emphasizes as its conclusion that rhetorical criticism should be introduced to the Korean Church actively. Citing B. L. Mack's definition, “All speech is rhetorical," the present essay closes with the suggestion that rhetorical criticism should be used practically for getting the proper dynamic meanings of the texts in the Bible within the interpretational practices of the Korean Church.
The recent global tendency in the biblical scholarship is to perform exegetical practices using all the methods of approach to the Bible. In recent day, biblical scholars strive to adapt all the methods of approach to their practices of exegesis including literary criticism on its synchronic level.
The purpose of the present essay is to illustrate the usefulness of rhetorical criticism in interpreting the Bible, especially the Old Testament, and finding its meaning in the dimensions of textuality, contextuality, and co-textuality.
For this, the present essay introduces the three conventional methods of rhetorical criticism(the methods of Muilenburg School, Kennedy School, and New Rhetoric).
The present essay also tries to suggest the usefulness of rhetorical criticism in applying the method to the practice of interpretation in our church. For this purpose, it attempts to interpret The Book of Nahum using the three conventional methods of rhetorical criticism. Form this analysis, it reaches to the message or meaning of The Book of Nahum that:
1) God will afflict Judah no more, because Nineveh will be cut off.
2) God will break of his yoke bar from Judah and burst Judah's cords apart, so that scoundrels shall never again invade you, because they have totally vanished.
3) Therefore, celebrate your festivals, O Judah, and fulfill your vows.
The present essay emphasizes as its conclusion that rhetorical criticism should be introduced to the Korean Church actively. Citing B. L. Mack's definition, “All speech is rhetorical," the present essay closes with the suggestion that rhetorical criticism should be used practically for getting the proper dynamic meanings of the texts in the Bible within the interpretational practices of the Korean Church.
목차
Ⅰ. 서론
Ⅱ. 수사비평의 세 가지 방법론
Ⅲ. 나훔서의 수사 비평 - 수사로 구약 읽기의 한 예
Ⅳ. 맺는 말
참고문헌
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
Rhetorical Critical Interpretation of the Bible As a Conversion Tool for Korean Christian Education
Journal of Christian Education & Information Technology
2011 .04
-
아모스서의 수사비평
한국기독교신학논총
2006 .04
-
RESEARCHING JAPANESE RHETORICAL THEORY AND PRACTICE : RHETORICALLY "BARREN" OR "FERTILE"?
한국수사학회 학술대회
2006 .11
-
구약 수사비평(Rhetorical Criticism) 방법 적용의 문제점과 제안점
구약논단
2003 .10
-
Methods of Criticism
Korea Journal
1980 .05
-
생태비평에 대한 수사학적 분석 : 수사학의 ‘착상’ 개념을 중심으로
수사학
2005 .09
-
한국적 성서해석학과 성서교육
기독교교육정보
2007 .08
-
구약 수사비평의 새로운 연구방향 모색
구약논단
2015 .12
-
수사적 민감성과 한국어 학습 능력과의 관계 연구
어문론집
2013 .09
-
Rhetorical Analysis for Critical Thinking: A Pilot Study in an EFL Presentation Class
영상영어교육(STEM Journal)
2020 .01
-
George A. Kennedy, New Testament Interpretation through Rhetorical Criticism. The University of North Carolina Press, 1984
개신논집
2004 .05
-
학술적 글쓰기와 대중적 글쓰기에 나타난 수사의문문의 양상과 설득효과 비교연구(1) : 대학생이 쓴 에세이와 연구논문을 중심으로
수사학
2010 .09
-
레토릭 지수(Rhetorical Sensitivity Scale) : 커뮤니케이션 능력 측정 가능성의 탐구
수사학
2007 .09
-
구약성서 해석을 위한 역사비평의 미래
한국기독교신학논총
2004 .07
-
Practical Theology in a Rhetorical Perspective
한국기독교신학논총
2003 .07
-
수사비평(rhetorical criticism)의 이론과 실제 - 이사야 47장을 실례로 -
신학연구
2004 .10
-
The Problems and Suggestions in the Rhetorical-Critical Disciplines of Old Testament Studies
구약논단
2003 .10
-
수사구조이론과 한국어 텍스트 분석의 실제
언어사실과 관점
2013 .01
-
Prophetic Rhetoric: Case Studies in Text Analysis and Translation
성경원문연구
2013 .04
-
The Rhetorical nature in Gal. 4:12-20
신약논단
2003 .03
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-230-018303367