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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2002.3
- 수록면
- 103 - 128 (27page)
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The aim of this article is to observe the characteristics of the late Chos?n Kingship through the debate between King and Servants regarding e?iri(義理). The Neo-Confucian ruling idea of the late Chos?n developed a close relationship with the political system. The Neo-Confucian e?iri theory(義理論) was the main factor influencing the regulation of the political process. This theory was the logical ground and ideological weapon to eliminate opposite factions in the political competition and conflicts, and became not only the main factor in gaining or losing power but also the norm which restricted the political activities between King and Servants.
The fact Y?ngjo's obligation to noron(老論) in the process of the enthronement process make monopoly of political power of noron and restrain of the Kingship. The T'angp'y?ng(蕩平) policy which had a new vision and idea wasn't effective due to the weakness of Y?ngjo from the very beginning, incurred the retrenchment of the King's political role.
The main cause of the failure to strengthen the Kingship could be found in the King's e?iri theory which was brought King's e?iri theory up to achieve the political idea, 'T'angp'y?ng(蕩平)' contradicted with Neo-Confucian e?iri theory logically.
The above shows that the Kingship was strongly restrained by Neo-Confucian euiri theory rather than the power politics in Chos?n. This is very important when explaining how ideology affects actual politics in political phenomena. To draw a conclusion from the above, this article has analysed the logic of the euiri theory of the King and Servants from the Annals of the Chos?n Dynasty and examined the process of the Kingship weakening in the process of political compromise under the discord.
The fact Y?ngjo's obligation to noron(老論) in the process of the enthronement process make monopoly of political power of noron and restrain of the Kingship. The T'angp'y?ng(蕩平) policy which had a new vision and idea wasn't effective due to the weakness of Y?ngjo from the very beginning, incurred the retrenchment of the King's political role.
The main cause of the failure to strengthen the Kingship could be found in the King's e?iri theory which was brought King's e?iri theory up to achieve the political idea, 'T'angp'y?ng(蕩平)' contradicted with Neo-Confucian e?iri theory logically.
The above shows that the Kingship was strongly restrained by Neo-Confucian euiri theory rather than the power politics in Chos?n. This is very important when explaining how ideology affects actual politics in political phenomena. To draw a conclusion from the above, this article has analysed the logic of the euiri theory of the King and Servants from the Annals of the Chos?n Dynasty and examined the process of the Kingship weakening in the process of political compromise under the discord.
목차
Ⅰ. 서론
Ⅱ. 주자학적 의리론과 탕평론
Ⅲ. 영조 연간 군주의리론과 주자의리론의 갈등
Ⅳ. 군신간의 정치적 타협: ‘大蕩平論’과 ‘調劑’
Ⅴ. 결론
참고문헌
English Abstract
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