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This dissertation attempts to examine the relation between religion and medicine, covering the period from the ancient times to Koryo Dynasty. In the ancient times, religion and medicine were closely related. Shamanism, a popular belief of those days, was applied to medical treatment, and Curative Shamanism is still in practice today. Buddhism also had a great influence upon medical treatment, producing numerous medic monks. Particularly, Yaksabul(Curing Divinity) was widely worshipped by the people who had been suffering from illness and poverty. Taoism entered into relations with the life of the people by spreading its regimens and secret recipes instead of direct cure, and by performing rituals worshipping the sun, the moon, and the stars(日月星辰). These incantatory cures of religion were frequently used for illness, showing religion had an important share in medicine.
This dissertation lays emphasis on the relation between medicine and Buddhism in the Koryo period, and the relation between medicine and religion in the period of Three Kingdoms, referring to the literature cited. Particularly, during Koryo Dynasty, Buddhism, the national religion of those days, was closely related with medicine, As Buddhism, which originated in India, was introduced to Koryo by way of China, Buddhist medicine was also introduced to Koryo, having influence on the Koryo period. Yaksabul was regarded as Taeweuiwang(the Great King of Medicine), and became the object of worship. Therefore, when diseases were prevailing, people chanted the Buddhist scripture and prayed to Yaksabul for their recovery. The medic monks' treatment and the diffusion of the Buddhist medicine were the missionary means, Taoism also affected the way people regarded illness by conducting national ceremonies and public rituals to cure diseases. Shamanism tempered with Buddhism was also applied to the treatment of diseases not only by the common people but also by the nobility and the royal family. These religious medical treatments, however, were given only when medication was already in use or when medicine could not help any more.
Particularly, the Buddhist medicine is the preservation of health, and it is not cure but prevention. It is not to kill disease germs but to provide against diseases, that is, Buddhist medicine is the preservation of health and hygiene.
This dissertation lays emphasis on the relation between medicine and Buddhism in the Koryo period, and the relation between medicine and religion in the period of Three Kingdoms, referring to the literature cited. Particularly, during Koryo Dynasty, Buddhism, the national religion of those days, was closely related with medicine, As Buddhism, which originated in India, was introduced to Koryo by way of China, Buddhist medicine was also introduced to Koryo, having influence on the Koryo period. Yaksabul was regarded as Taeweuiwang(the Great King of Medicine), and became the object of worship. Therefore, when diseases were prevailing, people chanted the Buddhist scripture and prayed to Yaksabul for their recovery. The medic monks' treatment and the diffusion of the Buddhist medicine were the missionary means, Taoism also affected the way people regarded illness by conducting national ceremonies and public rituals to cure diseases. Shamanism tempered with Buddhism was also applied to the treatment of diseases not only by the common people but also by the nobility and the royal family. These religious medical treatments, however, were given only when medication was already in use or when medicine could not help any more.
Particularly, the Buddhist medicine is the preservation of health, and it is not cure but prevention. It is not to kill disease germs but to provide against diseases, that is, Buddhist medicine is the preservation of health and hygiene.
목차
Ⅰ. 緖論
Ⅱ. 醫療와 宗敎
Ⅲ. 結論
Abstract
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