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초록· 키워드
오류제보하기
One of the most abundant cultural assets in Mongolian steppe is the stone statue which was carved with longish stones. The statues are regarded as important materials with which we can research the appearance, clothes and other used instruments of people of that time. About 500 stone statues have been found in Mongolia. Mongolian stone statues are mostly divided into those left by Turkish and those made by Mongolian. These two kinds of statues show big difference in shape, style and distribution.
The stone statue of Turk has his hair tied with several locks. That corresponds to Chinese annals that described Turks wearing several tresses of Chinese queue. There many kinds of hats, like those similar to helmet, those with ear stopple, Chalma tied with hempen hood, bogtag worn by woman. Clothing generally have a wide collar, and men have them folded to the right, while women to the left. Many clothes have folded collar and some are round neck. The men of those statues are wearing belts, and these vary from undecorated ones to those with metal accessories. In the monuments of dominators a statue of a women was found, who had long narrow sleeves, long skirts and shawl, holding her hands together.
Contrast to Turkish statues, the Mongol-Imperial statues show a genuine shape of people. Men have generally two-forked braided hair, and this is very similar to that of a picture featuring a man in 13th and 14th century. The statue of women wear clothes without belts.
It is the braid hair by twisting the hair into two bundles and tied rolled behind the ears and hanged their hair on their shoulders. Statues without cap have a sibilger, which tied behind the ears, and a kegul, that lets his hair down from vertex to his forehead.
The Mongolian stone statues wear Deel and most of men statues are wearing a belt with buckle. Banbi is the same length but has short sleeves that reach to the elbows. Pieces of leather boots were found in Sukhbaatar aimag and Khentii aimag. Wearing socks made of felt was an old tradition of ancestors, which is still continued these days in Mongol.
The most frequently found accessories in Mongolian statues are the hat string and round earings.
The stone statue of Turk has his hair tied with several locks. That corresponds to Chinese annals that described Turks wearing several tresses of Chinese queue. There many kinds of hats, like those similar to helmet, those with ear stopple, Chalma tied with hempen hood, bogtag worn by woman. Clothing generally have a wide collar, and men have them folded to the right, while women to the left. Many clothes have folded collar and some are round neck. The men of those statues are wearing belts, and these vary from undecorated ones to those with metal accessories. In the monuments of dominators a statue of a women was found, who had long narrow sleeves, long skirts and shawl, holding her hands together.
Contrast to Turkish statues, the Mongol-Imperial statues show a genuine shape of people. Men have generally two-forked braided hair, and this is very similar to that of a picture featuring a man in 13th and 14th century. The statue of women wear clothes without belts.
It is the braid hair by twisting the hair into two bundles and tied rolled behind the ears and hanged their hair on their shoulders. Statues without cap have a sibilger, which tied behind the ears, and a kegul, that lets his hair down from vertex to his forehead.
The Mongolian stone statues wear Deel and most of men statues are wearing a belt with buckle. Banbi is the same length but has short sleeves that reach to the elbows. Pieces of leather boots were found in Sukhbaatar aimag and Khentii aimag. Wearing socks made of felt was an old tradition of ancestors, which is still continued these days in Mongol.
The most frequently found accessories in Mongolian statues are the hat string and round earings.
목차
〈Abstract〉
Ⅰ. 서론
Ⅱ. 석인상의 기원과 분포
Ⅲ. 석인상의 복식
Ⅳ. 결론
참고문헌
참고문헌 (34)
참고문헌 신청
1. [학술지(정기간행물)] - D.Bayar / 2002 / History of Mongolian Dress, The Asia Foundation / Ulaanbaatar
2. [단행본] - E.A.노브고라도바 / 1995 / 蒙古의 先史時代 / 학연문화사 : 294 ~ 296
3. [단행본] - 고마츠 히사오 / 2005 / 중앙 유라시아의 역사 / 소나무 : 100 ~
4. [학술지(정기간행물)] - S.A.Pletneva / 1974 / Polovetskie kamennye izvayaniya / E-4
5. [학술지(정기간행물)] - 르네 그루쎄 / 2006 / 유라시아 유목제국사 / 사계절 : 148 ~
2. [단행본] - E.A.노브고라도바 / 1995 / 蒙古의 先史時代 / 학연문화사 : 294 ~ 296
3. [단행본] - 고마츠 히사오 / 2005 / 중앙 유라시아의 역사 / 소나무 : 100 ~
4. [학술지(정기간행물)] - S.A.Pletneva / 1974 / Polovetskie kamennye izvayaniya / E-4
5. [학술지(정기간행물)] - 르네 그루쎄 / 2006 / 유라시아 유목제국사 / 사계절 : 148 ~
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