지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The purpose of this study, adopting the viewpoint that health is the outcome of social process, is to ascertain that women’s ‘being a housewife,’ which makes women identify themselves in a gendered socio?cultural structure and perform roles expected in the position, becomes a structured restrictive factor for women’s health. This raises the issue of adopting the concept of gender-sensitive health focused its context as a process that differences in health occur between women and men, its socio?structural meaning and the method for each individual to internalize it.
Under the gendered cultural norms of our society, which socialize women as feminine beings from their birth to adulthood, and the ideology of gendered division of labor justified by the norms, voluntary ‘being a housewife’ is in actuality forced structurally. Their everyday life goes under tacit pressure from family members, neighbors and their inner selves. They can hardly be autonomous or take control because housework in most case is catering for other people's needs. There's no evaluating it objectively, which makes them more prone to arbitrary, unappreciative response from those on the receiving end. Housewives' socio-economic position, which is unpaid labor in the society of monetary economy and a social standing in the achievement?oriented society, is alienated from the main stream of the modern society.
Because of the ideology of motherhood that regards women’s thoughtfulness and care as natural and the discourse on femininity and masculinity that deems women to be emotional beings, women’s effort to make their family more ‘family?like’ becomes invisible and their affective demands are neglected as ‘childish fretting for love.’ As a result, although they take care of their family members’ physical health as well as emotional desires through thoughtfulness and concern, women cannot satisfy their own basic desires in the family.
Such routine inequalities between men and women in the satisfaction of basic desires bring different results to men and women. Therefore, it is necessary to view the whole of life track that socializes men and women differently, demands different lifestyles and creates relations in different ways and, if there is a condition disadvantageous to a specific group, to make efforts to correct the condition. In this way, health should be understood deeply and widely as gender?sensitive.
Under the gendered cultural norms of our society, which socialize women as feminine beings from their birth to adulthood, and the ideology of gendered division of labor justified by the norms, voluntary ‘being a housewife’ is in actuality forced structurally. Their everyday life goes under tacit pressure from family members, neighbors and their inner selves. They can hardly be autonomous or take control because housework in most case is catering for other people's needs. There's no evaluating it objectively, which makes them more prone to arbitrary, unappreciative response from those on the receiving end. Housewives' socio-economic position, which is unpaid labor in the society of monetary economy and a social standing in the achievement?oriented society, is alienated from the main stream of the modern society.
Because of the ideology of motherhood that regards women’s thoughtfulness and care as natural and the discourse on femininity and masculinity that deems women to be emotional beings, women’s effort to make their family more ‘family?like’ becomes invisible and their affective demands are neglected as ‘childish fretting for love.’ As a result, although they take care of their family members’ physical health as well as emotional desires through thoughtfulness and concern, women cannot satisfy their own basic desires in the family.
Such routine inequalities between men and women in the satisfaction of basic desires bring different results to men and women. Therefore, it is necessary to view the whole of life track that socializes men and women differently, demands different lifestyles and creates relations in different ways and, if there is a condition disadvantageous to a specific group, to make efforts to correct the condition. In this way, health should be understood deeply and widely as gender?sensitive.
목차
Ⅰ. 문제제기
Ⅱ. 한국사회에서 ‘주부됨’과 가족생활
Ⅲ. 한국사회에서 ‘주부됨’과 여성의 건강
Ⅳ. 성인지적 건강 개념화를 위한 제언
참고문헌
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
The Women2
International Digital Design Invitation Exhibition
2015 .07
-
Woman
International Digital Design Invitation Exhibition
2012 .05
-
Woman
International Digital Design Invitation Exhibition
2012 .05
-
Woman
International Digital Design Invitation Exhibition
2013 .12
-
Woman Ⅱ
International Digital Design Invitation Exhibition
2013 .05
-
Woman
International Digital Design Invitation Exhibition
2016 .05
-
여성건강에 대한 다양한 접근방법 고찰
여성건강
2013 .12
-
여성건강 관점에서의 공공 모자보건사업 현황과 발전방향
여성건강
2007 .12
-
여성노동자의 ‘건강권’ 개념 확대를 위한 시론
여성건강
2005 .06
-
법과 보건계획에서 여성 건강의 위치
여성건강
2008 .06
-
Changing Perceptions on the Family and the Career among Korean Educated Women
Asian Women
2003 .06
-
국민건강통계에 나타난 성별차이와 여성 내 차이 : 정신건강, 의료이용, 만성질환을 중심으로
여성건강
2009 .06
-
Korean Women Today and Toward 2000
Asian Women
1995 .05
-
여성 건강 문제와 여성 복지
페미니즘 연구
2001 .11
-
Gender-role Attitudes and Women's Decision on Employment : An Example of Taiwan
Asian Women
2003 .06
-
Do Women Really Fare Better When Working Part-time? : Examining the Korean Case
Asian Women
2010 .06
-
Marginalization of Women and Women’s Human Rights Activism in Cambodia
이화여자대학교 아시아여성학센터 학술대회자료집
2018 .01
-
Women, Men and Power
Asian Women
2001 .06
-
노인여성의 의존자로서 지위와 보살핌을 받을 권리
여성건강
2005 .12
-
Women’s Activism in Timor-Leste
이화여자대학교 아시아여성학센터 학술대회자료집
2015 .01
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-516-015714961