지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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In Korean matrimonial customs from anicent times until the Koryo dynasty a bridegroom as a general rule used to make a temporary stay at his bride’s house. Since the Koryo dynasty the newly married man engoyed a short sojourn at his wife’s house. But what with the influence of Confucianism and what with the Social system to hold a man in esteem, the nuptial manners suffered harsh citicism : thus a new marriage customs what was called “Chin-young (親迎)” : a bride was removed to her hushand’s house, was brought into effect in the reign of the King Saejong of Lee dynasty. Despite encouraging the procedure into execution by the Saejong Administration and Confucians, a remarkable result was not produced.
Since old days there was another particular marriage customs called “Samil-Daeban(三日對飯)” : on the first dsy a wild goose was made a victim to God, on the second day the bridegroom’s friends were treated to a dinner, on the third day finally the wedding ceremony was celebrated. This wedding procedure is regarded as an ancient matrimonial manners : a bridegroom used to stay at his wife’s house for long, nowdays it remained to exert some influence over the three days-sojourn of a bridegroom at his wife’ house.
The complicated manners of both “Samil-Daeban” and “Chin-Yong” was obliged to be transformed into a new nuptial procedure called “half-Chin Young” : on the wedding day the matrimonial service was held on the next day a bride took a removal to her husband’s house. Even the present time this “half-Ching Young” retains universal influence over most of the Korean nuptial customs.
Thus the old Korean matrimonial traditions, a bridegroom made a long stay at the bride’s house, is gradually converted into a new one, and the bride removes to the bridegroom’s house soon after a few days-sojourn of the husband.
Since old days there was another particular marriage customs called “Samil-Daeban(三日對飯)” : on the first dsy a wild goose was made a victim to God, on the second day the bridegroom’s friends were treated to a dinner, on the third day finally the wedding ceremony was celebrated. This wedding procedure is regarded as an ancient matrimonial manners : a bridegroom used to stay at his wife’s house for long, nowdays it remained to exert some influence over the three days-sojourn of a bridegroom at his wife’ house.
The complicated manners of both “Samil-Daeban” and “Chin-Yong” was obliged to be transformed into a new nuptial procedure called “half-Chin Young” : on the wedding day the matrimonial service was held on the next day a bride took a removal to her husband’s house. Even the present time this “half-Ching Young” retains universal influence over most of the Korean nuptial customs.
Thus the old Korean matrimonial traditions, a bridegroom made a long stay at the bride’s house, is gradually converted into a new one, and the bride removes to the bridegroom’s house soon after a few days-sojourn of the husband.
목차
一. 婚禮의 意義
二. 親迎의 內容
三. 古代의 婚禮
四. 親迎의 制度
五. 親迎의 變化
六. 日本의 婚俗
七. 結論
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