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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This thesis is about the process and background to invent the folklore of Andong. To analyze the background, this thesis studied the characteristics of the previous folklore researches and raised the questions about their problems. And to explain the concept of inventive folklore, this thesis took the concepts of tradition, identity, and invention of tradition. For the process of rediscovering the Andong folklore, the example of National Folk An Competition which were started as one of the culture policies in Korea was taken, and the status of changing cultures due to this rediscovery, During this process, the folk plays of Andong was reformed to fit into the stages of this competition, and somehow degraded to be a tool to perform the culture policy of the military regime. However, through this process, the folk plays of Andong were recognized as the traditional culture representing Korea as well as Andong and symbolized the identity of Andong culture.
As the folk plays received the spotlight, local elites who were recognized as the Confucian scholars with the power of Andong in their hands were opposed to it. These people faced a serious change in their political lives after the Japanese colonial area. After they adjusted to the changes, they became very active after 1970s to recover their rights. In 1980s, they were more interested to establish the local identity based on the Confucian ideas and lives apart from the previous family oriented activities. During this process, they opposed to the images of traditional culture in Andong which are represented as Folklore, and strived to establish the local identity through the Confucian resources such as Confucian rituals or recovery of Confucian temple.
The problems related with the differences in understanding of traditional cultures between various local groups were the hardest problems to solve for the local administrators. They chose to distribute Confucian resources and folklore resources to perform the local culture policies. How they solved the problems were clearly demonstrated in the arrangement of exhibition of Andong folklore museum and the folklore town.
In 1990s, as Andong became the main culture and tourism attractions, the folkfore of Andong faced another changes. Local governors formed the model culture with the mixture of Confucian traditions and folklore to develop tourism This plan was activated by the visit of the Queen of England. However, the fact is that the number of tourists has been decreasing at the moment. To solve these problems, various efforts by the city and the researches in culture and tourism have made.
Additionally, the successful implementations of Andong salted mackerel or Andong steamed chicken which are not directly related with the traditional culture of Andong are good examples to show that Andong contains the images of hometown that was forgotten as well as to require the new changes in Andong folklore.
The pitfalls of this research is the lack of collection or analysis of data related with the activities of Andong culture institute whish played the major role to rediscover the folklore of Andong. I was fully aware of needs, but was not able to fulfill the researches due to the lack of records about the culture institute and the lack of cooperation from related parties. However this must be fulfilled by myself or other researches who are interested in this filed. Other pitfall of this research is the analysis about the rediscovery of folklore due to the development of tourism was processed without concrete data. It was because that this problem is on going phenomena, and the proofs or detailed researches are difficult to find. However, to analyze the rediscovery process of Andong folklore, the data should be collected and analyzed. I will continuously try to collect and analyze the data as well as to solve the problems.
As the folk plays received the spotlight, local elites who were recognized as the Confucian scholars with the power of Andong in their hands were opposed to it. These people faced a serious change in their political lives after the Japanese colonial area. After they adjusted to the changes, they became very active after 1970s to recover their rights. In 1980s, they were more interested to establish the local identity based on the Confucian ideas and lives apart from the previous family oriented activities. During this process, they opposed to the images of traditional culture in Andong which are represented as Folklore, and strived to establish the local identity through the Confucian resources such as Confucian rituals or recovery of Confucian temple.
The problems related with the differences in understanding of traditional cultures between various local groups were the hardest problems to solve for the local administrators. They chose to distribute Confucian resources and folklore resources to perform the local culture policies. How they solved the problems were clearly demonstrated in the arrangement of exhibition of Andong folklore museum and the folklore town.
In 1990s, as Andong became the main culture and tourism attractions, the folkfore of Andong faced another changes. Local governors formed the model culture with the mixture of Confucian traditions and folklore to develop tourism This plan was activated by the visit of the Queen of England. However, the fact is that the number of tourists has been decreasing at the moment. To solve these problems, various efforts by the city and the researches in culture and tourism have made.
Additionally, the successful implementations of Andong salted mackerel or Andong steamed chicken which are not directly related with the traditional culture of Andong are good examples to show that Andong contains the images of hometown that was forgotten as well as to require the new changes in Andong folklore.
The pitfalls of this research is the lack of collection or analysis of data related with the activities of Andong culture institute whish played the major role to rediscover the folklore of Andong. I was fully aware of needs, but was not able to fulfill the researches due to the lack of records about the culture institute and the lack of cooperation from related parties. However this must be fulfilled by myself or other researches who are interested in this filed. Other pitfall of this research is the analysis about the rediscovery of folklore due to the development of tourism was processed without concrete data. It was because that this problem is on going phenomena, and the proofs or detailed researches are difficult to find. However, to analyze the rediscovery process of Andong folklore, the data should be collected and analyzed. I will continuously try to collect and analyze the data as well as to solve the problems.
목차
Ⅰ. 문제제기 : 안동과 전통문화
Ⅱ. 연구방법 : 대상 중심에서 맥락으로
Ⅲ. 핵심개념 : 전통문화, 정체성 그리고 민속의 재창조
Ⅳ. 일제 감정기 이후 안동의 역사
Ⅴ. 시기별 민속의 재창조 과정과 특색
Ⅵ. 결론
「안동 문화의 변화와 민속의 재창조」에 대한 토론문
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