지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
1910s' short stories written by Korean students studying in Japan, are classified into two groups. The one is 'the stories that are contracted Sinsoseol(新小說: the transitive novels in 1900s that is the civilized and enlightened age)', and the other is 'the stories that described the writer's inner mind'. In the former, these stories were similar to Sinsoseol(新小說) in view of storytelling and subject matters. Both took the difficulties of love-marriage between men and women as their subject matters. But most of the heros and heroins in Sinsoseol(新小說) gained the eternal happiness after they overcome their difficult situation, meanwhile in 1910s' short stories they mostly died. The disease and prostitution hurt the characters' body and in many cases, they result in deaths.
On the other hand, in the latter group, the narrators that were regarded as the stories' writers expressed their solitary and melancholy mentality. Furthermore, these narrators often felt the impulse to kill themselves. They suffered loneliness during studying abroad and were disappointed in love, finally they didn't want to live any more.
These impulse of death and suicide that appeared in 1910s' short stories is originated in the experience of studying abroad. The student-writers went to Japan and saw their fatherland colonialized by the Japanese imperialism with their own eyes. They were distressed about their tragic situation of the colonized nation and criticized the old generation and contradicted the Confucian morals. In addition, they had an ambivalence of love and hatred to fatherland. Thus they suffered melancholia and had no hesitation in revealing the impulse to suicide which had been considered undutiful.
On the other hand, in the latter group, the narrators that were regarded as the stories' writers expressed their solitary and melancholy mentality. Furthermore, these narrators often felt the impulse to kill themselves. They suffered loneliness during studying abroad and were disappointed in love, finally they didn't want to live any more.
These impulse of death and suicide that appeared in 1910s' short stories is originated in the experience of studying abroad. The student-writers went to Japan and saw their fatherland colonialized by the Japanese imperialism with their own eyes. They were distressed about their tragic situation of the colonized nation and criticized the old generation and contradicted the Confucian morals. In addition, they had an ambivalence of love and hatred to fatherland. Thus they suffered melancholia and had no hesitation in revealing the impulse to suicide which had been considered undutiful.
목차
1. 서론
2. ‘신소설 축약형’ 단편소설에 나타난 육체의 훼손과 소멸
3. ‘내면 고백형’ 단편소설에 나타난 죽음 충동과 우울증
4. 1910년대 작가들의 유학(留學)체험과 죽음에 대한 태도
5. 결론
참고문헌
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
19세기말 애국적 담론과 新小說의 정체성
중국어문논역총간
2000 .06
-
고소설 유형의 형성과 변이 양상－남녀결연서사를 중심으로
어문연구
2007 .01
-
자선하는 부인과 구제된 소녀 ‒신소설의 우연성과 여성 표상의 양가성 ‒
한국현대문학연구
2020 .04
-
1910년대 신소설 쇠퇴의 대중문화적 요인
어문학
2008 .06
-
[Short Story] Operation
Korea Journal
1973 .01
-
新小說에 反映된 新文化 受容의 態度
동서문화
1970 .12
-
[Story] Another Man’s Room
Korea Journal
1976 .12
-
[A Story] D. M. Z.
Korea Journal
1968 .12
-
신소설(新小說) 소양정(昭陽亭) 고(攷)
국어국문학
1954 .07
-
新小說 春夢 小考
우리문학연구
1979 .12
-
신소설(新小說)과 최찬식(崔瓚植)
국어국문학
1960 .08
-
1910년대 매체를 통해서 본 단편소설의 정착과정 연구 -『매일신보』,『청춘』,『학지광』을 중심으로 -
어문학
2005 .09
-
小說作品에 附記된 「記事」考 : 古小說과 新小說에서 附記된 作者의 辯說
통일인문학
1979 .08
-
토마스 하디의 단편 소설 연구의 타당성
영어권문화연구
2012 .01
-
나도향 소설에 나타난 '참사랑'의 모색 과정 고찰
한국현대문학연구
2005 .12
-
"신소설(新小說) 「행락도(行樂圖)」 연구(硏究)
국어국문학
1980 .10
-
박경리 『토지』에 나타난 죽음의 수사학
수사학
2011 .09
-
신소설(新小說) 「혈(血)의 누(淚)」 소고(小考)
국어국문학
1955 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
한국 근대소설에서 무능력자의 형상화 양상과 그 의미 : 1910년대와 1920년대 대표 소설의 비교를 중심으로
오연희
비평문학
2014
.06
식민지 지식인의 유교 이해와 근대주의 : 幾堂 玄相允(1893～1950)의 경우
염복규
사학연구
2011
.12
1920~30년대 식민지 조선의 ‘낙태’ 담론 및 실제 연구
이영아
의사학
2013
.04
박경리 초기 소설에 나타난 서사적 지향 : 『돌아온 고양이』, 『솔바람』, 『은하수』, 『추억』을 중심으로
장수경
동북아 문화연구
2012
.06
역사학은 왜 ‘과거’를 말하는가? : 『몸으로 역사를 읽다』한국서양사학회, 푸른역사, 2011
이영아
역사비평
2012
.02
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-810-015184977