지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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Tauchi Cizuko(hereafter, Tauchi) and Kunita Fusako(hereafter, Kunita) were born in the 1910s and belonged to a generation that internalized a sense of superiority as Japanese nationals. However, after the liberation of Korea, they lived in Korea and simultaneously experienced the identities of former colonizers and ethnic minorities under Korean nationalism. Their identities can be analyzed through the lens of intersectionality. In addition to their shared identities as former colonizer women, resident Japanese in Korea, wives of Korean husbands, and mothers of Korean children, Tauchi developed a complex identity as a Christian woman, while Kunita shaped hers as the chairperson of Bu-yong-hoe, an organization of Japanese wives in Korea. These identities were shaped by the complex political and social contexts of both Japan and Korea, showing a trajectory that diverged from the roles of women within Japan.
The two women initially began as invisible “nameless Japanese wives,” but over time, they progressed through the role of “Japanese wives” to establish a more autonomous identity as “Japanese women.” Initially, their superior identity as women from a former colony was transformed into a minority identity as an ethnic group through their marriages to Korean men and their experiences in post-liberation Korean society. Subsequently, their gender and maternal identities as mothers of Korean children played a significant role in their lives. Finally, their respective social roles as a Christian woman and as the chairperson of Buyonghoe positioned them in important places within their social strata.
Their identities were shaped by the intersection of ethnic background, gender, motherhood, social class, and historical-political contexts, and were not fixed but continuously reproduced and transformed. The identities of Tauchi and Kunita reflect the intersection of various roles and identities, including being former Japanese colonizer women, wives of Korean men, mothers of Korean children, as well as a Christian woman and the chairperson of Bu-yong-hoe. Notably, the intersection of ethnicity and nationality became a key source of internal conflict for them. Although they attempted to embrace a Korean identity despite their Japanese origins, ultimately, ethnic identity was prioritized over national identity.
The two women initially began as invisible “nameless Japanese wives,” but over time, they progressed through the role of “Japanese wives” to establish a more autonomous identity as “Japanese women.” Initially, their superior identity as women from a former colony was transformed into a minority identity as an ethnic group through their marriages to Korean men and their experiences in post-liberation Korean society. Subsequently, their gender and maternal identities as mothers of Korean children played a significant role in their lives. Finally, their respective social roles as a Christian woman and as the chairperson of Buyonghoe positioned them in important places within their social strata.
Their identities were shaped by the intersection of ethnic background, gender, motherhood, social class, and historical-political contexts, and were not fixed but continuously reproduced and transformed. The identities of Tauchi and Kunita reflect the intersection of various roles and identities, including being former Japanese colonizer women, wives of Korean men, mothers of Korean children, as well as a Christian woman and the chairperson of Bu-yong-hoe. Notably, the intersection of ethnicity and nationality became a key source of internal conflict for them. Although they attempted to embrace a Korean identity despite their Japanese origins, ultimately, ethnic identity was prioritized over national identity.
목차
Ⅰ. 들어가기
Ⅱ. 강요당한 모성: 조선인과 결혼한 일본인 처(妻)
Ⅲ. 재한 일본인 부인(婦人)으로서의 정체성 형성
Ⅳ. 다우치와 구니타가 교차하는 기요코의 삶
Ⅴ. 나가기
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