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자료유형
학술저널
저자정보
한하은 (한국외국어대학교(글로벌캠퍼스) 중앙아시아연구소)
저널정보
부산외국어대학교 지중해지역원 지중해지역연구 지중해지역연구 제26권 제1호
발행연도
2024.2
수록면
171 - 207 (37page)

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In ‘gender ideology,’ the AKP has consistently grounded itself into a religious-conservative value system, and since the election of President Erdoğan, especially after 2019, there has been an argument that ‘gender ideology’ has become socialized, along with the spread of popular discourse on gender. Today, in Türkiye, the ‘anti-gender’ phenomenon can be found in two forms of lines. One is the conservative Islamic government policy that prefers and encourages traditional family values, gender roles, and maternity. The second is a group who is friendly to the government but opposes current policies and demands a stronger ‘anti-gender’ politics. The two forms of ‘anti-gender’ in Türkiye have been making a negative impact on Turkish women’s identities, separately and collectively. Even though the government strives to adhere to gender equality policies within limited boundaries, the women’s identity and role constructed by Erdoğan are only defined within home as a mother and wife. Consequently, policies for women are focused on facilitating their roles as mothers, and the introduction to such policies emphasizing women’s maternal role within the family has driven the discourse of ‘gender ideology’ and fueled a male-centric rights movement advocating ‘anti-gender.’ Due to the influences by both lines, skepticism and resistance are rising against policies aiming at gender equality and the social advancement of women and unfortunately, those policies are vanishing. ‘Gender ideology’ has not only divided Turkish society but is rapidly eroding the rights and status of Turkish women.

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