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초록· 키워드
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Mokpo has developed similarly to the other portal cities since it opened a port in 1897. The Japanese who lived in Mokpo reproduced Japanese religion and folk beliefs in Joseon for their public work and religious life. One of the representative forms of the Japanese faith in Joseon was the Pilgrimage Reproduction, which was established mainly between 1910 and 1930. The Shikoku Pilgrimage of Yudalsan Mountain, which will be discussed in this paper, was one of the pilgrimages created as part of the faith and religious activities of the Japanese who lived in Joseon. In Korea, these Pilgrimage Reproductions have been observed in about 50 locations. At least two to three and dozens of Buddhist statues have been found for each of the sites, and the number will increase even more if the individual collectors are included. Firstly, having looked at the Yudalsan Mountain Shigoku Pilgrimage characteristics, it is difficult to regard the Yudalsan Pilgrimage Reproduction as a pure Shingon sect of the faith of Kobo Daishi (88 Shigoku pilgrimage). Unlike the other regions involved in the process of creating the Yudalsan Mountain Pilgrimage Reproduction, the Pilgrimage Reproduction introduced to Mokpo is suspected of involving the sharing of economic profits with the Japanese Buddhist sects and believers. Besides, religious conflicts with Joseon Buddhism (Dalsungsa temple, Gwaneumsa temple, etc.) and the local folk beliefs found in Yudalsan Mountain have been influenced by some acceptance. The Pilgrimage Reproduction built on Yudalsan Mountain was hardly regarded as pure folk beliefs like the Japanese pilgrimage. For example, while the Pilgrimage Reproduction in Gunsan was built around the temple’s followers (especially women), Yudalsan Mountain had the characteristics that showed the statues were erected and originated by the Japanese people in other regions, including the residents of Mokpo and commercial facilities. In other words, it is typical for a local influential Japanese (a man of substance) to take the initiative to form an economic community. In the Yudalsan Mountain Pilgrimage Reproduction, the local influential people and the residents of other regions carried out pilgrimages and made Buddhist statues.
목차
1. 서론 2. 도시개발과 이주일본인의 생활 3. 철도개설과 목포 유달산 관광 4. 유달산 신앙의 모습들 5. 결론
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