지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
In the history of interpretation of the three rape narratives in the Old Testament (Gen 34; Judg 19; 2 Sam 13), violence against women itself has been marginalized. On the one hand, these sexual crimes against the three women — Dinah the daughter of Jacob (Gen 34), Tamar the daughter of David (2 Sam 13 : 1-22), and the unnamed woman who was handed over to be raped and slaughtered by her husband (Judg 19 : 1-30) — have been understood as just a small part of larger narratives. On the other hand, some scholars have tried to reveal the patriarchal and even misogynistic ideology of the narrators behind these rape narratives. While the reception history of these texts has been affected by interpreters’ androcentric agenda, it is not the case that the Bible is completely androcentric and thus unconcerned about the agony of the victims of sexual violence. By exploring these tragic narratives, this study demonstrates that there is a similar frame of a chain reaction of violence in the narratives : the initial sexual violence against women → indifference and mistreatment of the victim → severe social conflict → additional violence against other victims including women. These biblical narratives are firmly against sexual violence upon women, as presented through their common structure of evil chain reaction of violence triggered by the initial rape.
목차
1. 성폭력 본문에 대한 기존의 해석
2. 피해자에 대한 부당한 취급과 공동체적 갈등
3. 폭력의 연쇄: 여성에게 가해진 추가적인 폭력
4. 결론: 악의 연쇄반응
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ABSTRACT
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