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자료유형
학술저널
저자정보
윤혜성 (단국대학교) 박미영 (단국대학교)
저널정보
대한무용학회 대한무용학회논문집 대한무용학회 논문집 제80권 제2호
발행연도
2022.5
수록면
117 - 136 (20page)
DOI
10.21317/ksd.80.2.7

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Eros is an important element and means of completing 'mental eros' as a spiritual communion between the creator (dancer) and the listener (audience). Plato's eros is the beauty of the soul that transcends the beauty of the body. When we call the existence of a world of the soul that cannot be seen with our eyes as 'idea', in the invisible world, the audience reaches the spiritual pleasure by feeling and understanding the abstract image of the creator from the inner world. You could call it a desire. We experience, feel, touch, and perceive objects through our bodies. The body (body) is an absolute being with sensory perception, but it is regarded as a worldly thing with respect to reason and truth. When we experience an object, the only way we can easily approach it is through our bodily sense organs. The moment we experience, sense, and perceive an object, we feel a sense of satisfaction for the soul. In works of art, the dancer is conscious of the movement of her body (body), senses the audience's reaction through the senses of the body, and the process of aesthetic experience felt through the vividly expressed movement of the dancer is the source of artistic impulse. After all, the soul interacts with the body in the body, revealing certain qualities. Seen in this way, in a large sense, the audience is the spiritual aspect of the figure with the potential of the vitality of the soul (eros), and the dancer is an artistic pathway leading to perfection by combining the emotions that show their potential through movement into the soul and body. it's sam.

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