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Richard Baxter was one of the leading puritans in the 17th century England. He is also regarded as the chief of English Protestant Schoolmen. Contrary to his fame, however, Baxter became a pastor without any university education. Baxter was ordained a deacon on December 23, 1638. He also taught at Dudley and Bridgenorth in 1639-40 and served as an a curate.
On December 19, 1640, the committee for scandalous ministers was set up in the long parliament. The purpose was to find a shameful minister far from the Reformation and replace an appropriate person in his place. The vicar was allowed for £60 a year, out of £200 living, for a preacher instead of the town-curate. On April 5, 1641, the calling committee decided unanimously to call him lecturer of Kidderminster Church.
In his role as a military chaplain(1645-47), Baxter was able to see firsthand the confusion between the moral depravity and faith values shown by Cromwell’s military. That very understanding of the situation prompted Baxter to reject not only the Protestant sectarianists who opposed The Anglicans in England, but also the abolitionists of the law. Because they thought they were breaking down the politics of the Church.
On December 19, 1640, the committee for scandalous ministers was set up in the long parliament. The purpose was to find a shameful minister far from the Reformation and replace an appropriate person in his place. The vicar was allowed for £60 a year, out of £200 living, for a preacher instead of the town-curate. On April 5, 1641, the calling committee decided unanimously to call him lecturer of Kidderminster Church.
In his role as a military chaplain(1645-47), Baxter was able to see firsthand the confusion between the moral depravity and faith values shown by Cromwell’s military. That very understanding of the situation prompted Baxter to reject not only the Protestant sectarianists who opposed The Anglicans in England, but also the abolitionists of the law. Because they thought they were breaking down the politics of the Church.
목차
Ⅰ. 머리말
Ⅱ. 목회자가 되기까지
Ⅲ. 장기 의회와 키더민스터의 설교사 청빙
Ⅳ. 종파주의와 율법주의의 배격으로
Ⅴ. 맺음말
Abstract
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