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자료유형
학술저널
저자정보
이유라 (인하대학교)
저널정보
중국문화연구학회 중국문화연구 中國文化硏究 第48輯
발행연도
2020.5
수록면
19 - 41 (23page)

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초록· 키워드

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Jakata story based on the folk tales of ancient India features Buddha’s distributing charity and perseverance in his previous life. Among them, the self-sacrificing stories show us the extreme sacrifice of one’s body. The Jakata stories about giving someone one’s flesh are a big part of the whole Jakata stories. When it entered in China, in contact with Confucian culture, it created a new and interesting aspect. This paper examined the narrative features of the self-sacrificing jakata tales, and grasped the underlying desire and the nature of human beings, futhermore looked at the process in which Shāma jakata and Sujāti jakata were appropriated in the Confucian context. As a result, the flesh-sacrificing story, through describing a cruelly damaged body and cannibalism, stimulates the original fears as a human being and the desires for violating a taboo on cannibalism. However, because of this feature, the stories attracted attention for its charm as a story, but those elements do not fit with Confucian sentiment, so they change into different forms. The cruel contents are purified, and the ideal relations between father and son are emphasized. In this process 割股filial piety stories, which is about cutting thigh flesh for curing parents, are produced. As 割股stories get popular, in reality there are many filial piety to practice 割股, and 割股soon becomes essential behavior as a filial son. Finally, 割股pandemic has expanded to the medical field, so human flesh was officially recognized as the best medicine in the Tang dynasty. This series of streams means that the ancient Chinese perception of cannibalism has changed. The cannibal, which was basically savage, naturally transformed into a civilization.

목차

1. 들어가며
2. 신체보시 본생담의 서사적 특징
3. 신체보시 본생담의 유교적 전유
4. 식인에 대한 인식의 변화와 지식의 형성
5. 나오며
〈參考文獻〉
〈Abstract〉

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