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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2020.3
- 수록면
- 53 - 85 (33page)
- DOI
- 10.30532/mce.2020.13.1.53
이용수
초록· 키워드
오류제보하기
Due to rapid secularization and the prevalence of a modern worldview, people in the West expected religions to disappear from human minds. However, such is not the case, as according to Peter Berger, de-secularization is occurring, and the influence of religious fundamentalism has become stronger since the mid- 20th century. For instance, the Islamic world has seen a rapid growth of fundamentalism.
Today, the Muslim world is facing a challenge. The Muslim worldview has become rigid, while Muslim society is isolated from non-Muslim worlds. It is urgent to answer how the Islamic world might co-exist with other societies. Most ordinary Muslims want to live peacefully with non-Muslims. Many Muslim intellectuals, who want to reform the closed, Islamic worldview, are seeking another way for the future of Islam. The challenge from inside is to rediscover the Islamic identity, especially that of Islamic in-tellectuality.
Nasr agrees that the crisis faced by Muslims in the contemporary, globalized context is caused by Western secularism, which rejects knowledge of the sacred. To overcome this, he argues for the re-sacralization of knowledge, which can be accomplished by rediscovering the rich legacy of Islamic philosophy and reconstructing Islamic intellectuality, which integrates both reason and spirituality. Nasr raises the critical issue of religious pluralism. Although Nasr believe that Islam is the true religion containing the absolute truth, he also accepts there are genuine revelations apart from Islam.
Today, the Muslim world is facing a challenge. The Muslim worldview has become rigid, while Muslim society is isolated from non-Muslim worlds. It is urgent to answer how the Islamic world might co-exist with other societies. Most ordinary Muslims want to live peacefully with non-Muslims. Many Muslim intellectuals, who want to reform the closed, Islamic worldview, are seeking another way for the future of Islam. The challenge from inside is to rediscover the Islamic identity, especially that of Islamic in-tellectuality.
Nasr agrees that the crisis faced by Muslims in the contemporary, globalized context is caused by Western secularism, which rejects knowledge of the sacred. To overcome this, he argues for the re-sacralization of knowledge, which can be accomplished by rediscovering the rich legacy of Islamic philosophy and reconstructing Islamic intellectuality, which integrates both reason and spirituality. Nasr raises the critical issue of religious pluralism. Although Nasr believe that Islam is the true religion containing the absolute truth, he also accepts there are genuine revelations apart from Islam.
목차
Ⅰ. 들어가는 말
Ⅱ. 후세인 나스르(SEYYED HOSSEIN NASR)의 생애와 철학적 여정
Ⅲ. 후세인 나스르의 철학적 과제들
Ⅳ. 영원의 철학(Philosophia Perennis)과 종교 다원주의 가능성
Ⅴ. 맺는 말
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ABSTRACT
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