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자료유형
학술저널
저자정보
저널정보
서울대학교 인문학연구원 인문논총 인문논총 제76권 제3호
발행연도
2019.1
수록면
469 - 498 (30page)

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This essay examines a problematic tension of being between conditional hospitality and unconditional hospitality in Derrida’s thoughts on otherness, law and language. I argue that Derrida’s thinking of hospitality is grounded in the dual movement of being with others, which contains both the forceful openness toward the other and the determining forces of law and language. Scholarly views of Derrida’s conception of hospitality have focused on the logical contradiction (aporia) or the meaning of practical impossibility of the absolute welcoming of the other. But a close reading of Derrida’s approach to the existential problem of hospitality shows significant political questions of being with others lurking behind the antinomy of conditional/unconditional hospitality. For Derrida, the possibility and limit of receiving others implies the questionable ground of language, law, and death in everyday life of human beings. While human beings cannot avoid the other’s overflowing movement forcefully entering their own dwelling, they also aspire to determine powerful rules of embracing others based on their own mode of language (logos). This situation of hospitality ultimately reveals the persistent problem of being in the polis, which is constantly open to others while setting up its own mode of relating to them.

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