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자료유형
학술저널
저자정보
저널정보
한국기독교교육학회 기독교교육 논총 기독교교육 논총 제49호
발행연도
2017.1
수록면
73 - 98 (26page)

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A recent heir of critical theory, Jürgen Habermas criticizes positivism and the reductivist tendencies of scientific methods by unmasking the objectivist illusion of “pure” disinterested knowledge. He argues that knowledge cannot be free from the natural interests of life and their irritating influence. According to Antonio Gramsci, a sociologist, hegemony is a whole body of practices and expectations which forms the limits of common sense, habits, and assumptions fundamentally rooted in a society. Educational institutions are the main agencies perpetuating the hegemony by transmitting cultural capital and intellectual property. Under the rubric of culturalism, Christian education has often served to legitimize and further the dominant culture by the preservation and distribution of selective tradition and selective history. Moreover, hidden curriculums in Christian education have often supported unbiblical values such as materialism, individualism, or imperialism, further exacerbating the negative influence on the already victimized people in society rather than indemnifying them. With the insight of critical theory, this article argues that Christian educators should critically examine the formal and hidden curriculum in order to prevent Christian education from reproducing the dominant culture and value which are opposite to those of Christianity. Additionally, the teaching-learning process of Christian education should include a dimension of critical reflection and the subjective formation of meaning as well as the transmission of knowledge and indoctrination. When curriculum developers, teachers, and students cooperate to critically analyze organizational structures and their respective traditional assumptions, they can offset the unjust and oppressive features in Christian education.

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