지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This treatise take aim at examination about the theory of communication between Heaven and human beings on 『春秋繁露Chunquifanlou』. Generally it was presented the thought which recognize the doctrines of 『春秋公羊傳Chunqui Gongyangzhuan』 on 『Chunquifanlou』. Therefore, the keynote of 『Chunquifanlou』 takes a serious view of the policy for the people as well as the other Confucian scholars who regard as of great importance chariy and virtue. And we can see it to fuse into one the thought of Rujia儒家, Mojia墨家, Daojia道家, YinYangjia陰陽家, Fajia法家, Mingjia名家 and so on to relief socio-economic inconsistancy, sumptuous moods, consentrate the land by the power familes.
There was presented new ideology which suitiable to establish new Dynasity on 『Chunquifanlou』. One of the peculiarities of 『Chunquifanlou』 is the endow the monarchy with myterious. 『Chunquifanlou』 has concentrated the thought of Heaven’s decree of Confucianism and the thought of Heaven’s order of Mujia, and explained it by the doctrine five natures elements of the positive and negative. It is a objectively and concretely method to explain the monachy who get the Heaven’s order.
There were some parts that explained the thought of Heaven’s decree and the thought of Heaven’s order ambiguously on 『Chunquifanlou』 as well as the other scholars in early of Han-Dynasity. There were three kinds of expressions that describe Tien(天) as a nature being, the order of nature and the supreme god who created the heaven and earth on 『Chunquifanlou』. The present writer give attention to the last one. which is the thought of conception between Heaven and human beings.
We can find background of the unity of heaven and human beings from above. 『Chunquifanlou』 has demonstrated the unity of heaven and human beings by the doctrine five natures elements of the positive and negative which are exist in the natural world. The world of mortals created by Heaven hold in common feeling and virtue also have it, and hailing each other between Heaven and human society. We must not overlook the loigical certification of hailing each other between Heaven and human society by the doctrine five natures elements of the positive and negative.
『Chunquifanlou』 has explained rise and decline of yinyang(陰陽) and circulation of wuxing(五行) by the agency of effect from reciprocal action between Heaven and Earth. Originaly, the thought of yinyang and the thouhgt of wuxing are realized as the activity of qi(氣) which have changing energy, and they were matured separately. But they have the common feature that divide the law of nature differently and provide its mutual relation. 『Chunquifanlou』 explained certification of hailing each other between Heaven and human being by the doctrine five natures elements of the positive and negative logically. The present writer emphasize the doctrine five natures elements of the positive and negative on 『Chunquifanlou』 has more advanced level than 『Huainanzi淮南子』.
But there were some insufficiencies to use the theory of yinyang wuxing in 『Huainanzi』. We can see the system of wuxing which is used practically by assigned on four seasons·derections·figures· colours·sounds and so on at first parts of 『Lushi Chunqiu』 ｢Shierji十二紀｣. Although there were several examples empoying it in every volumes of 『Huainanzi』, especially in ｢Shizexun時則訓｣, we can not affirm it's practical utilization in 『Huainanzi』. However we can insist on the necognition that 『Lushi Chunqiu』 is synthetic writing about consolidate between Heaven and human society in Zhanguo period, and 『Huainanzi』 is synthetic writing about consolidate between Heaven and human society in early of Han Dynasity,
In conclusion, the attempts to consolidate between Heaven and human society were near completion. Such a chain of efforts were based on the theory of consolidate between Heaven and human society, and used yinyang wuxing. And 『Chunquifanlou』 amphasized the heaven's expression what is replies on the results of monarch's poltical behaviour. We can see it for the expression of the heaven, which express the abnomal phenomenon and good phase according to the policy of monarch and it's the check the policy of monarch.
The theory of consolidate between Heaven and human beings on 『Chunquifanlou』 hold in check the policy of monarch. There are several examples in Han-Dynasty discuss it when the abnomal phenomenon and good phase were presented, and the emperors efforted to improve their policy. Especially, there were many chronicles about abnomal phenomenon on 『Hanshu漢書』 ｢Wuxingzhi五行志｣. Primarily the theory of abnomal phenomenon and good phase were developmented on same soil. For that reason they had studied the relationship between natural phenomenon and human society, especially about the rule of the saber, and it is the distinctive feature of the mysticism which were developmented since ancient of China. The efforts to relate the bad harvest, storm, and other several natural phenomenons with the rule of sovereign have classified in 『Chunquifanlou』 logically and convincingiy.
목차
등록된 정보가 없습니다.
참고문헌 (27)
참고문헌 신청
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
＜삼록＞을 통해 본 천문 인식의 소설적 반영 양상
어문학
2006 .03
-
<韓詩外傳>과 <淮南子>에서의 天人相關論
중국사연구
2007 .01
-
秦末漢初에 있어서 天人相關論의 展開
중국사연구
2006 .01
-
干支의 존재 이유와 존재구조
동서철학연구
2019 .01
-
天人合一 境地에 대한 脫現代的 解釋
인문과학연구
2007 .06
-
Revolt against Heaven
신학지남
1968 .09
-
桓思想의 敎育的 意義 小考
동아인문학
2003 .12
-
「醉遊浮碧亭記」와 「南炎浮洲志」에 나타난 天觀念 比較
어문론집
2014 .12
-
조선조 악장문학과 성리학적 이념
우리문학연구
2002 .12
-
『玉照定眞經』의 知命體系
중국문화연구
2017 .11
-
‘하늘의 기쁨’ - 시편과 산상수훈의 경우
신학논단
2010 .12
-
文學思想의 源流, 巫觀念과 天觀念 : 馬韓社會를 중심으로
어문론집
2004 .12
-
동서양 고대 신화와 철학의 ‘天' 개념의 기원과 특징
동서철학연구
2020 .01
-
談儒家 『天人關係 』的認知, 到 『樂天安命』 人生觀之建構
철학연구
2017 .02
-
도교에서 바라보는 저세상 : 신선(神仙)과 사자(死者)들의 세계에 반영된 도교적 세계관과 구원
도교문화연구
2014 .11
-
Reading Song of Solomon in the Viewpoint of Confucian “Unity of Heaven and Human”
동서비교문학저널
2020 .03
이 논문의 저자 정보
최근 본 자료
댓글(0)
0