메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색

논문 기본 정보

자료유형
학술저널
저자정보
저널정보
한국기독교사회윤리학회 기독교사회윤리 기독교사회윤리 제11호
발행연도
2006.1
수록면
175 - 205 (31page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색

초록· 키워드

오류제보하기
In this essay, I investigated the reason why Spinoza needs political philosophy in spite of his hard determinism. Afterwards, I researched his view of relationship between religion and politics in the Theological-Political Treatise, and also his argument about monarchies, aristocracies, and democracies in forms of government in the Political Treatise. In general, most people can only achieve the first kind of knowledge. They are unable to gain the highest happiness which Spinoza suggests in the Ethics, since they are unable to have an adequate idea. In order to make people saved from the fright and thus pursuing happiness, Spinoza tries to seek the best policies and systems of government such as monarchy, aristocracy, and democracy. The analysis and demonstration of appropriate principles of the constitutions for each form of government is the main task of the Political Treatise. For Spinoza himself, the purpose of state is to offer people a real freedom. He believed that democracy is the most natural form of government which guarantees freedom and equality. Thus, in the Theological-Political Treatise, he strongly suggested that democracy is the best format of which a government can pursue.

목차

등록된 정보가 없습니다.

참고문헌 (18)

참고문헌 신청

함께 읽어보면 좋을 논문

논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!

이 논문의 저자 정보

최근 본 자료

전체보기

댓글(0)

0