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East Asian Community: Theory of Alternative Civilization - Focusing on Civilizational Orientation -
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동아시아공동체: 문명대안론- 문명적 정위를 중심으로 -

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Type
Academic journal
Author
Journal
한국동서철학회 동서철학연구 동서철학연구 제90호 KCI Accredited Journals
Published
2018.1
Pages
189 - 222 (34page)

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East Asian Community: Theory of Alternative Civilization - Focusing on Civilizational Orientation -
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After the breakup of the Cold War system between the U.S. and the Soviet Union in late 20th century, the ‘theory of alternative civilization’ has come to the fore with a multilateral discourse on East Asia and regional community. Closely looking into such discourse on East Asia, the current that penetrates through the discourse captures the actuality of ‘civilization community.’ The theory of regional community that designs a transnational regional order was included in the larger frame called ‘civilization.’ Based on this idea, it would be necessary to publicize civilizational orientation of East Asian community on top of ‘transitioned modernity’ of the 2nd axial period and 3rd and 4th industrial revolutions. The upper category called ‘culturology’ sets an example with academic inspirations and resources, which are to be accepted and recreated on the level of internal discourse on East Asia to establish a new ‘regional system’ of East Asia for long-term prosperity and peaceful cooperation. This topic is based on the awareness that there must be an innovative ‘East Asian study model’ to embrace the multi-layered modernity of artistic, sympathetic, spiritual and ecological civilizations, which is the current global discourse. If the ‘East Asian study’ is linked to singular and plural discourse of civilization, the agenda of ‘progressive meaning — universalism’ and ‘comprehensive meaning — plural community theory’ can be contrived. In addition, this paper presents the ‘view of life and ecological civilization (progress)’ that constitutes a mutual organic and whole network by enhancing civilizational understanding of the regional community theory. This civilization system of course secures unity within diversity that combines universality and specialty, as well as diversity within unity. Also, the communicative and solidary life code must be adhered by the organization principle of this civilization community. In the end, it can be said that the ‘East Asian civilization community’ is woven in the midst of coevolution of the orientation for ‘universal civilization’ premising ‘cultural pluralism’, or the converging point of singular and plural theories of civilization. Such an upgraded standard civilization system will lead the East Asian society to a dignified regional habitat of civilization ecology, which fills the gap between nationalism and cosmopolitanism.

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