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논문 기본 정보
- 자료유형
- 학술대회자료
- 저자정보
- 발행연도
- 2018.10
- 수록면
- 187 - 193 (7page)
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In this paper, I have tried to examine a cooperative relationship between Hata clan and three priests of the ancient God Yawata- Usa, Karashima, and Oga clan.
First of all, Usa, a native of the Usa region, worshiped Munagata three Goddesses. Among the three goddesses of Usa clan, Ichigishima-Hime was stepping up as a deity to Kyoto Matsuo-taisha Shrine, which was founded by Hata clan in AD 701. Hata family, the immigrant from Gaya Confederacy (AD 42-532) in the southern part of the Korean Peninsula, served Ichigishima-Hime as their female shaman who sought the safety of sailing between their hometown Busan (Kimhae) in Korea and Northern Kyushu region in Japan. Currently, the three goddesses of Usa clan are enshrined as the deity of the Ushahazimang Palace in Usa City, Oita Prefecture. By taking account of this enshrinement , we can understand a close relationship among Hata, Usa clan and God Yawata.
Karashima who is a same tribe of Hata clan went east and arrived the Usa district in the middle of 5th century from Kaharu Mountain in Tagawa and blended their spirit with God of Usa and built up an initial shape of God Yawata. By the way, Usa clan could have rapidly declined in relation to Iwai"s rebellion against Yamato Dynasty in the late 6th century. On behalf of the fallen Usa clan, Ogahigi, a descendant of the Miwa clan, was sent from Yamato Dynasty to Usa region, took over Usa"s position. On the other side, Miwa and Kamo clan had a same ancestor, at the same time, Kamo and Hata clan owned a very similar historical tale each other. This means that all these three clans had very closed relationship. I presume that Hata clan was cooperative to Ogahigi in Usa region and they built up another new Yawata religion. Later in year AD 860, Gyokyo, a Buddhist priest, shared God Yamata with Iwashimizu Hachimangu Shrine in Otokoyama Mountain in near Kyoto . In 1045, at the age of seven, Minamoto Yoshie, the ancestor of Yoritomo who opened the Kamakura Bakufu, held an adult ceremony in front of God Yawata and was called as Yawatataro that was originated from the name of God Yamato.
First of all, Usa, a native of the Usa region, worshiped Munagata three Goddesses. Among the three goddesses of Usa clan, Ichigishima-Hime was stepping up as a deity to Kyoto Matsuo-taisha Shrine, which was founded by Hata clan in AD 701. Hata family, the immigrant from Gaya Confederacy (AD 42-532) in the southern part of the Korean Peninsula, served Ichigishima-Hime as their female shaman who sought the safety of sailing between their hometown Busan (Kimhae) in Korea and Northern Kyushu region in Japan. Currently, the three goddesses of Usa clan are enshrined as the deity of the Ushahazimang Palace in Usa City, Oita Prefecture. By taking account of this enshrinement , we can understand a close relationship among Hata, Usa clan and God Yawata.
Karashima who is a same tribe of Hata clan went east and arrived the Usa district in the middle of 5th century from Kaharu Mountain in Tagawa and blended their spirit with God of Usa and built up an initial shape of God Yawata. By the way, Usa clan could have rapidly declined in relation to Iwai"s rebellion against Yamato Dynasty in the late 6th century. On behalf of the fallen Usa clan, Ogahigi, a descendant of the Miwa clan, was sent from Yamato Dynasty to Usa region, took over Usa"s position. On the other side, Miwa and Kamo clan had a same ancestor, at the same time, Kamo and Hata clan owned a very similar historical tale each other. This means that all these three clans had very closed relationship. I presume that Hata clan was cooperative to Ogahigi in Usa region and they built up another new Yawata religion. Later in year AD 860, Gyokyo, a Buddhist priest, shared God Yamata with Iwashimizu Hachimangu Shrine in Otokoyama Mountain in near Kyoto . In 1045, at the age of seven, Minamoto Yoshie, the ancestor of Yoritomo who opened the Kamakura Bakufu, held an adult ceremony in front of God Yawata and was called as Yawatataro that was originated from the name of God Yamato.
목차
Ⅰ．서론
Ⅱ．선행연구
Ⅲ. 야와타(八幡神)신의 제사씨족과 하타씨
Ⅳ. 결론
참고문헌
Abstract
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