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This paper examines the “Zhuangzi” text that appeared in the Bibliography of the Chaoxian Dynasty. This article is divided into three parts. The first part examines the situation before in Chaoxian Dynasty. Through this, we can understand the Shilla nobility accept the “Zhuangzi”, mainly its “Free and Easy Wandering” side. Shilla buddhist also actively accept the “Zhuangzi”, to propagate its ideas. At the Goryeo era, the literati actively accept “Zhaugnzi”`s cultivation of mind and how to live in the sinister society. The second part investigate “bibliography” of “Zhuangzi”, appeared in the era of Joseon Dynasty. Through this study, we can see Joseon Dynasty Royal Library has Jiao Hong “LaoZhuangYi”, Guo Xiang`s “Nanhuajing”, LuXixing`s “Nanhuazhenjingfumo”, Zhu Boxiu `s “Zhuangziyihaizuanwei”, Chen Shen`s “Zhuzipinjie”, Lin xi yi “ZhuangZiKouYi”, as the main “Zhuangzi” annotation. In the third part, investigates the publication of Lin Xi yi’s “Zhuangzikouyi”, regarded as the main reference book in early Joseon Dynasty. At the end, investigate Joseon literate`s dissatisfaction of this book, brought into the emergence of the two books, Park sedang`s “NamhwaJingyingjuhesanbo” and Han wenjin`s “Jangjabianjie”. Through investigation of this two book, we can see two kinds different attitudes to “ZhuangZi”.
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