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논문 기본 정보

자료유형
학술저널
저자정보
서동수 (한일장신대학교)
저널정보
연세대학교 한국기독교문화연구소 신학논단 신학논단 제87집
발행연도
2017.3
수록면
151 - 180 (30page)

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초록· 키워드

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According to the tradition of the theology of Reformation, Christian church can be in general defined as assembly of all believers in Jesus Christ. Personal faith of all each people in Jesus Christ plays herein a pivotal role. But not in keeping with this, the Bible settles another Christian church-concept on the grounds of the salvific effect of Jesus Christ’s death. Colossians 1:13-20 clearly makes an example. The core of the ecclesiology in these Bible texts show us that the sacrifice of Christ on the cross brings about God’s reconciliation not only with believers, but also with His all creations. Namely, the whole cosmos is the church of Jesus Christ. Therefore the blood of Christ works for union of God with all created things and consequently for cosmological redemption. The Bible declares: God pleased it that all things have been reconciliated, whether things on earth or things in heaven, through the blood of His son on the cross. The idea on restoration of all things in this cosmological ecclesiology seems to be a consequent conclusion of the theology of creation God is the Creator of all cosmos. The Word of Colossians 1:20 functions unquestionably as the anew illumination about the church-concept overlooked by us and as a proclamation for the purpose of a challenge to understand God’s limitless salvific volition for all created world. The result of study, connecting protology and eschatology, demands us all Christian to correct our exclusive self-consciousness against another religious people and to recognize God’s unrestricted Love for them. We should specially pay our scientific attention to the fact that Colossians 1:15-18 as the christological Hymnic material is severely restricted in this study.

목차

I. 서론
II. 배타적 구원 공동체로서 교회
III. 골로새서 1:13-20에 나타난 교회개념의 우주론적 특성
IV. 결론
참고문헌
Abstract

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UCI(KEPA) : I410-ECN-0101-2017-230-002383481