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초록· 키워드
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The Empress Dowager Hu, the Chinese woman from Andingjun Linjingxian, was accustomed to a Xianbei-style nomadic culture and folkways, not Chinese culture. She became the Empress Dowager Regent after Emperor Xianwu died, performed ancestral rites in person, which violated Confucian ceremony and ethics, and performed the rites of receiving census registration and account books which was the male- emperors’ own privilege. So, her acting looked like Female emperor not the Empress Dowager Regent. A few conservative Chinese officials remonstrated her violation of the Confucian ceremony and ethics, but the Xianbei ruling class and Chinese officials agreed to her actions and regarded her as their ruler, which was reflected to Wuhuan and Xianbei’s tradition that Wuhwan and Xianbei wives decided everything domestically except for war.
The Empress Dowager Hu had an indiscreet relationship with prince Chinghe Yuan Yi, her brother-in-law, which was not only un ethical adultery but also a levirate form of the nomadic-style marriage customs. She had intimate relationships with the court favorites such as Zheng Yan(鄭儼), Li Shengui(李神軌), Yang Hua(楊華) which was not Confucian ethics avoiding the widows, especially Empress Dowager’s sexual relationships.
Her non-Chinese and Xianbei-style manners and customs such as the reign as Female emperor, the violation of the Confucian ceremony and ethics, unethical adultery, levirate, belief in Buddhism, foreign religion imported from India were due to the Xianbei-style nomadic culture and folkways remained in BeiWei Imperial family and Xianbei-centered ruling class. She did not lead to the Sinicization of Xianbei and other foreign nomadic people but was Chinese symbol completely assimilated to Xianbei-style nomadic culture and folkways.
The Empress Dowager Hu had an indiscreet relationship with prince Chinghe Yuan Yi, her brother-in-law, which was not only un ethical adultery but also a levirate form of the nomadic-style marriage customs. She had intimate relationships with the court favorites such as Zheng Yan(鄭儼), Li Shengui(李神軌), Yang Hua(楊華) which was not Confucian ethics avoiding the widows, especially Empress Dowager’s sexual relationships.
Her non-Chinese and Xianbei-style manners and customs such as the reign as Female emperor, the violation of the Confucian ceremony and ethics, unethical adultery, levirate, belief in Buddhism, foreign religion imported from India were due to the Xianbei-style nomadic culture and folkways remained in BeiWei Imperial family and Xianbei-centered ruling class. She did not lead to the Sinicization of Xianbei and other foreign nomadic people but was Chinese symbol completely assimilated to Xianbei-style nomadic culture and folkways.
목차
Ⅰ. 서론
Ⅱ. 여성의 정치간여 : 皇太后와 女主의 二重性
Ⅲ. 胡太后의 儒家儀禮와 예절 무시
Ⅳ. 胡太后의 淫行: 收繼婚과 寡婦의 ‘문란한’ 성생활
Ⅴ. 외래종교 佛敎의 숭상
Ⅵ. 결론
참고문헌
Abstract
참고문헌 (53)
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UCI(KEPA) : I410-ECN-0101-2017-001-000817661