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This paper is a study focused on Chi(時) which is the key concept of I Ching. We can not understand Yi(易)․change(變化)․Sishi(四時)․ Yinyang(陰陽)․Riyue(日月)․Shengcheng(生成)․Yunxing(運行) in I Ching without understanding Time. Time is the key word that any academic system focused on Ching will contain as well as the contents of I Ching.
I Ching is a study about change and contains the operation principle of the way of heaven(天道) and true meaning of human life. And it has been respected by the most fundamental disciplines in the Northeast Hanzi(漢字) cultures for thousands of years.
In this paper, Time was studied from the point of view of Tian․ De․Ren Sancaizhidao(天地人 三才之道) which is an academic structure of I Ching. Time in I Ching is not as simple as the question of time but rather means that the concept of time is heavenly and that the end is truly only the beginning. Time is a saint that realizes Tiandezhixin(天地之心) through the awakening of human nature and practices that work in the world in the way of humankind(人道).
Time is a concept that pierces all through the Sixty Four Hexagrams(64卦). All six lines of each Hexagram(六爻重卦) show time and its expanded meaning through a division into the trigram(卦) direct including time to its name, the trigram which contains time’s meaning, another trigram attaching the action of time and the trigram which attaches Shizhiyi(時之義).
Time connects to change; I Ching expresses change from two points of view. Tao(道) that is the Xingershangzhe(形而上者) is exposed to a container(器) which is the Xingerxiazhe(形而下者) by self-expanding action in the world through the way of Heaven. Saint influences people with practices of Tao in the world towards the ways of humans. So the mean of change agrees with Time.
The purpose of this study to find the essential meaning of Time and this is the way that can be understood through the Yidao(易道) of I Ching. And also this will be the way that finding what academic contexts and fundamental academic discipline of Confucianism are.
I Ching is a study about change and contains the operation principle of the way of heaven(天道) and true meaning of human life. And it has been respected by the most fundamental disciplines in the Northeast Hanzi(漢字) cultures for thousands of years.
In this paper, Time was studied from the point of view of Tian․ De․Ren Sancaizhidao(天地人 三才之道) which is an academic structure of I Ching. Time in I Ching is not as simple as the question of time but rather means that the concept of time is heavenly and that the end is truly only the beginning. Time is a saint that realizes Tiandezhixin(天地之心) through the awakening of human nature and practices that work in the world in the way of humankind(人道).
Time is a concept that pierces all through the Sixty Four Hexagrams(64卦). All six lines of each Hexagram(六爻重卦) show time and its expanded meaning through a division into the trigram(卦) direct including time to its name, the trigram which contains time’s meaning, another trigram attaching the action of time and the trigram which attaches Shizhiyi(時之義).
Time connects to change; I Ching expresses change from two points of view. Tao(道) that is the Xingershangzhe(形而上者) is exposed to a container(器) which is the Xingerxiazhe(形而下者) by self-expanding action in the world through the way of Heaven. Saint influences people with practices of Tao in the world towards the ways of humans. So the mean of change agrees with Time.
The purpose of this study to find the essential meaning of Time and this is the way that can be understood through the Yidao(易道) of I Ching. And also this will be the way that finding what academic contexts and fundamental academic discipline of Confucianism are.
목차
Ⅰ. 시작하는 말
Ⅱ. 天地人 三才之道와 時
Ⅲ. 64卦의 時와 時義 그리고 時用
Ⅳ. 變化의 의미와 時
Ⅴ. 맺음말
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Abstract
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UCI(KEPA) : I410-ECN-0101-2017-001-000817656