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Alchemy (Western alchemy) and Lian Dan Shu (Chinese alchemy) have lots of similarities though they developed respectively at both ends of Asian Continent. Surveying their historical development aspect, we can find that they started from the fusion of various thoughts and technologies, changed to a skill for transmutation of materials, and finally resulted into the means of mental maturity.
They have the common elements in their theories, too. At first, organicism is the common ideological foundation of alchemy and Lian Dan Shu. An alchemical motto, “as above so below” and a maxim of Lian Dan Shu, “heaven and man correspond each other (天人相應)” share the same world outlook. The homologous concepts between the components of each theory, such as, ‘chi (氣)’ and ‘prima materia’, ‘four elements’ and ‘five elements (五行)’ prove that these two theories was almost similar to each other. There is no difference we can actually recognize except the fact that the one pursed the transmutation of gold and the other sought to make jindan (The Golden Elixir, 金丹).
Alchemy, which had been thought as a pseudo-science, depending on the development of Modern science which seeks after objectivity, was dramatically reappraised as a guide of ‘collective unconsciousness’ by Karl Gustav Jung. He thought that the alchemical opus was something resembling psychic processes expressed in pseudchemical language and alchemists projected their unconscious into materials with which they experimented. His ‘Individuation’ theory was established through his study of Lian Dan Shu.
They have the common elements in their theories, too. At first, organicism is the common ideological foundation of alchemy and Lian Dan Shu. An alchemical motto, “as above so below” and a maxim of Lian Dan Shu, “heaven and man correspond each other (天人相應)” share the same world outlook. The homologous concepts between the components of each theory, such as, ‘chi (氣)’ and ‘prima materia’, ‘four elements’ and ‘five elements (五行)’ prove that these two theories was almost similar to each other. There is no difference we can actually recognize except the fact that the one pursed the transmutation of gold and the other sought to make jindan (The Golden Elixir, 金丹).
Alchemy, which had been thought as a pseudo-science, depending on the development of Modern science which seeks after objectivity, was dramatically reappraised as a guide of ‘collective unconsciousness’ by Karl Gustav Jung. He thought that the alchemical opus was something resembling psychic processes expressed in pseudchemical language and alchemists projected their unconscious into materials with which they experimented. His ‘Individuation’ theory was established through his study of Lian Dan Shu.
목차
I. 서론
II. 본론
III. 결론
Works Cited
Abstract
참고문헌 (21)
참고문헌 신청
[단행본] - Aromatico, Andrea / 1998 / Print. [아로마띠꼬, 안드레아. 성기완 역. "연금술 : 현자의 돌" / Sigongsa
[인터넷자원] - Aquinas, Thomas / / Aurora Consurgens
[인터넷자원] - Cleopatra, the Alchemist / / Chrysopeoeia
[단행본] - Coudert, Allison / 1995 / Print. [쿠더트, 앨리슨. 박진희 역. "연금술이야기" / Mineumsa
[단행본] - Eliade, Mircea / 1971 / The Forge and The Crucible / Harper & Row
[인터넷자원] - Aquinas, Thomas / / Aurora Consurgens
[인터넷자원] - Cleopatra, the Alchemist / / Chrysopeoeia
[단행본] - Coudert, Allison / 1995 / Print. [쿠더트, 앨리슨. 박진희 역. "연금술이야기" / Mineumsa
[단행본] - Eliade, Mircea / 1971 / The Forge and The Crucible / Harper & Row
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