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논문 기본 정보

자료유형
학술저널
저자정보
안상경 (충북대학교)
저널정보
충남대학교 충청문화연구소 충청문화연구 충청문화연구 제14집
발행연도
2015.6
수록면
53 - 80 (28page)

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초록· 키워드

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The juxtaposition of shaman sutras is repeated by checking it out in detai. The juxtaposition of shaman sutras has the way that the homogeneous or diverse elements are arranged in types and meanings. And also it is a effective device making the narration structure strong and redoubles the rhythm with the act as the background of rhythms.
The juxtaposition of shaman sutras presents in phonemes, lines or stanzas etc. The juxtaposition of phonemes functions the alliterations or the rhymes in a way that repetition of the same phoneme juxtaposes in the same syntax. The juxtaposition of lines is identified in the most data of shaman sutras in consecutive ways of the syntactic structure. In the Juxtaposition of stanzas, the same structures are expanded by a stanza. It shows the purpose of message obviously.
The juxtaposition of shaman sutras presents in the repetition, the contrast and the development in meanings. The juxtaposition of repetitions is translated from Chinese character or chinese literature to korean. It is effective in emphasizing on the contents of message. The Juxtaposition of contrasts makes a pair of a half line or one line showing the contrasts, highlights the extreme meanings.
The juxtaposition of developments enriches the modifying meaning with numbers, the points of a compass and the sexagenary cycle.
The onsite shaman realizes the juxtaposition of shaman sutras by eisegesis. When the shaman sutras is applied onsite, the juxtaposition of shaman sutras doesn"t only make the structure of narrations strong but also redouble the rhythm with the act as the background of rhythms. In addition, it lessens the burden of the shaman reciting as well as prevent the blowout of the rules of versification.

목차

1. 머리말
2. 무경의 병렬 구조
3. 무경의 운용 원리
4. 맺음말
참고문헌
Abstracts

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