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논문 기본 정보

자료유형
학술저널
저자정보
저널정보
한국기독교학회 한국기독교신학논총 한국기독교신학논총 제86집
발행연도
2013.4
수록면
5 - 29 (25page)

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Nehemiah`s Reformation and his leadership are absolutely positive to Korean churches and their congregation. This paper begins with the concern for the final chapter of the book of Nehemiah, which ends up with the separation of foreign wives and their children from the Jewish community. How can this divisive policy be evaluated positively and successfully? With this question, this paper focuses on the two major opponents of Nehemiah, that is, Sanballat and Tobiah. This paper explores the extra-biblical, intertestamental documents to survey the descendants of the Sanballat and the Tobiads in order to garner information what happened to their descendants after the period of Nehemiah. This paper presents through the examination on the Elephantine papyri and the Samaria Papyri that the Sanballat family continued their governorship long after Nehemiah and maintained their Yahwistic religious allegiance up until the end of their fate. Similarly, this paper shows through the Zenon papyri, Josephus, and the archeological site in the present Jordan that the Tobiads were also governors in Ammon just before the emergence of Antiochus IV in Palestine. The post-biblical materials show that both the Sanballat and the Tobiads continued to govern Samaria and Ammon and also continued to have close relationship with Jerusalem long after the period of Nehemiah. This fact tells that Nehemiah`s policy was not successful at all. And this result gives us a hint that his reform was not purely religious in its agenda and motivation. This paper proposes that Nehemiah`s reform reflects political conflicts within the Jewish inner circle to control hegemony over the Palestine area.

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