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This paper attempts to examine and facilitate the “spatial turn” in Korean biblical studies through the dialogue with four biblical scholars (Yong-won Suh, Jung-Sik Cha, Jong Locke Lee, and Yong-Sung Ahn) who have utilized the geographical theory of ``place``. The term ``place`` has become central within the academic circle of North American Geography during the end of 1970s and the beginning of 1980s primarily through humanistic geographers, including Yi-Fu Tuan and Edward Relph. In Short, place is a meaningful location, a space to which people render meaning, attached in one way or another. Place is differentiated with space, which is supposed to be ``out there`` as a pre-existing and immovable grid. In this study, I summarized geographers` discussions on place, both what could be called “classical” and “alternative” views, and carefully investigated how the four scholars draw on the theory for their own biblical interpretation, before making some suggestions for ongoing discussion of spatial turn. The Korean scholars share an alternative view of place, distinguished from the classical, in which the alternative view does neither romanticize place as home nor stick on the division between the inside and the outside (Cha). This view acknowledges that there are more than one way of sense of place, including identifying with, identifying against, and not-identifying with place (Suh). Also, in the alternative view, place is not necessarily related with people`s identity and with dwelling, but defined as constructed out of the multiplicity of social relations (Ahn). The theory has been used in the biblical interpretations, as an ideological thrust of placeness (Cha), as a view of textual analysis (Suh), and as a methodology of exploring biblical narratives (Ahn). Finally, I proposed how the place theory can be useful for biblical interpretation in several ways.
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