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This paper uncovers and interprets the echoes of the Solomonic tradition in John 1:47-49 and 10:19-24 by using Michel Riffaterre`s concept of ungrammaticality and the theories about intertextuality respectively developed by Ziva Ben-Porat, Dennis R. MacDonald, and Richard Hays. This analysis proposes the following two hypotheses. First, the passage of John 1:47-49 resonates with Nathan`s oracle to David in 2 Sam 7 and presents Jesus, not Solomon, as the fulfillment of the oracle regarding the divine son. Second, the passage in John 10:19-24 recalls some peculiarities of Solomon known to Flavius Josephus, some early church fathers, such as Justin Martyr, Tertullian, Irenaeus, Origen, Hyppolytus, Augustine, etc., and the authors of the Testament of Solomon, the Apocalypse of Adam, the Testimony of Truth, and the Second Treatise of the Great Seth. The passage further portrays Jesus, not Solomon, as the Christ, temple-builder, and everlasting king of Israel. These hypotheses can be partly supported by some previous studies on the intertextuality between the Fourth Gospel and the Song of Solomon and also on the influence of the wisdom tradition on the Gospel. Nevertheless, this study is innovative because previous studies on the Johannine Christology scarcely took into account Solomon as a type of messiah, the expectation for which is fulfilled in Jesus.
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