지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This study aims to explore the ethical subject of psychoanalysis from the viewpoint of Lacanian psychoanalytic theory, through a reading of Sophocles"s Antigone. In the analysis of Antigone, Lacan elevates Antigone to a tragic hero and even to the ethical model of psychoanalysis itself. Antigone"s desire is pure desire for Polyneices sublimated to the dignity of das Ding, and desire, as such, is connected to the death drive.
Meanwhile, Lacan proposes that it is her sublime beauty that both fascinates us and startles us. In her unbearable splendor, she moves us and gives catharsis to us as an ethical model of psychoanalysis and as an example of a "subject between desire and jouissance," who puts the death drive into action by pushing her desire to the limit. As the lessons from Antigone tell us, the ultimate aim of the death drive is not the subject"s biological death but the beginning of a new desire, namely creation ex nihilo, and a person can become a mature and ethical subject by not giving way on desire and also through following it thoroughly to become aware of the drive itself. In conclusion, the life of the ethical subject occurs in the pursuit of a healthy encounter with the real, while maintaining the close bond with the symbolic by constructing a non-destructive relationship with das Ding in the form of sublimation, and in that sense the Lacanian subject is located between desire and jouissance.
Meanwhile, Lacan proposes that it is her sublime beauty that both fascinates us and startles us. In her unbearable splendor, she moves us and gives catharsis to us as an ethical model of psychoanalysis and as an example of a "subject between desire and jouissance," who puts the death drive into action by pushing her desire to the limit. As the lessons from Antigone tell us, the ultimate aim of the death drive is not the subject"s biological death but the beginning of a new desire, namely creation ex nihilo, and a person can become a mature and ethical subject by not giving way on desire and also through following it thoroughly to become aware of the drive itself. In conclusion, the life of the ethical subject occurs in the pursuit of a healthy encounter with the real, while maintaining the close bond with the symbolic by constructing a non-destructive relationship with das Ding in the form of sublimation, and in that sense the Lacanian subject is located between desire and jouissance.
목차
1. 들어가는 말
2. 안티고네의 욕망과 폴뤼네이케스의 독자성
3. 미의 경험과 위반(transgression)의 문제
4. 실재와 조우하는 타당한 방법으로서의 승화
5. 정신분석의 윤리적 주체
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abstract
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