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자료유형
학술저널
저자정보
Young-Do Park (Yonsei University) Sang-Jin Han (Seoul National University)
저널정보
서울대학교 사회발전연구소 Journal of Asian Sociology DEVELOPMENT AND SOCIETY Vol.43 No.2
발행연도
2014.12
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185 - 206 (22page)

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In this paper we would like to present the profile of ‘another’ cosmopolitanism through critical reconstruction of one of the core elements in Chinese political imaginary, the conception of Tianxiaweigong (天下爲公), which means literally: “All under the Heaven belongs to the public.” The first meaning of ‘another cosmopolitanism’ lies in the fact that it starts not from the main western tradition of cosmopolitanism, but from the tradition of Confucian political thoughts. However, it has a second, but more important meaning that is concerned with two deficits which the cosmopolitan publicness in the age of global risks should cope with; the “democratic deficit” and what we would like to call ‘ecological deficits’. The critical cosmopolitan project in the age of global risks needs to be reflective in dual senses to cope with both two deficits. The second meaning of ‘another cosmopolitanism’ lies in this critical cosmopolitan project.
So our method of critical reconstruction is for putting together these two meanings to create a critical Confucian cosmopolitanism in a hermeneutic circle. On the one hand, we will reconstruct the Confucian cosmopolitanism from the viewpoint of the critical cosmopolitanism, and one the other hand we will explore the potentials of Confucian cosmopolitanism for providing the model of reflective publicness in its dual senses which is necessary for critical cosmopolitanism.
We would like to proceed in the following way. First, we will present basic features of the cosmopolitanism implied in Tianxiaweigong and explain the reason why the reflective publicness in its dual senses is necessary for critical cosmopolitanism. Second, the grammar of Confucian cosmopolitan publicness contained in Neo-Confucian conception of Tianxiaweigong will be reconstructed. Third, we will discuss the three paths of reconstructing the Heavenly Principle in the name of the dialectic of Confucian enlightenment, and, based on this reconstruction, will present the profile of the ecodemocratic publicness as the critically reconstructed Neo-Confucian cosmopolitan order. Lastly, we will explain its reflective structure in its dual sense and explore its implication for our age of global risks.

목차

Ⅰ. Introduction
Ⅱ. Tianxiaweigong (天下爲公) and Reflective Cosmopolitan Publicness in its dual senses
Ⅲ. Grammar of Confucian Cosmopolitan Publicness: A Reconstruction of the Neo-Confucian conception of Tianxiaweigong (天下爲公)
Ⅳ. Dialectic of Confucian Enlightenment and Grammar of the Global Eco?Democratic Publicness
Ⅴ. Reflective Cosmopolitan publicness in its dual senses: A Ship of the Eco-Democratic Publicness on Wavy Ecological Sea
References

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