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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 역사학회 역사학보 歷史學報 第221輯
- 발행연도
- 2014.3
- 수록면
- 297 - 324 (28page)
- DOI
- 10.16912/khr.2014.03.221.297
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초록· 키워드
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The Daoxue literati of the Southern Song argued an autonomous rule over the local community under the leadership of the Confucianism-oriented literati. Since they thought that the popular religious cults were not only the focal points of the local communities but also valuable methods for enlightening the ordinary people, they actively involved themselves in the popular worship. The unprecedented increase of the written prayers and the stele inscriptions for the local cults during the Southern Song period, in particular, obviously verifies the Daoxue literati’s active participation.
In addition, they not only acknowledged the possibility of the worshiper’s communion with the spiritual beings but also tried to explain it through their theory of principle (li 理) and vital force (qi 氣). However, in terms of the social unrest that used to be caused by the popular worshipers’ enthusiastic participation in the popular religious practices like the temple festivals, they harshly criticized it also. Due to the Daoxue literati’s local activism, therefore, the popular religious cults became one of the biggest concerns for them.
Consequently, the Southern Song thinkers chose the direct and practical approaches toward the popular religious cults to attain the goals of their local activism within each local community.
In addition, they not only acknowledged the possibility of the worshiper’s communion with the spiritual beings but also tried to explain it through their theory of principle (li 理) and vital force (qi 氣). However, in terms of the social unrest that used to be caused by the popular worshipers’ enthusiastic participation in the popular religious practices like the temple festivals, they harshly criticized it also. Due to the Daoxue literati’s local activism, therefore, the popular religious cults became one of the biggest concerns for them.
Consequently, the Southern Song thinkers chose the direct and practical approaches toward the popular religious cults to attain the goals of their local activism within each local community.
목차
Ⅰ. 머리말
Ⅱ. 민간신앙에 대한 새로운 인식의 배경
Ⅲ. 南宋代 지식인들의 民間信仰에 대한 적극적인 참여
Ⅳ. 결론
[참고문헌]
[Abstract]
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