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This article attempts to analyze Bodhisattva based on Richardson’s Conversion theories, especially in terms of intra and interindividual conversion. It is known that the concept of Conversion comes from Christianity. And there is a good example that St. Paul who had undergone the conversion experience changed his attitude toward Christianity from as a persecutor to as a major proponent. Noticing that the aspects of Conversion appear in Christianity as well as in Buddhism, I tried to explain Yog?c?ra Buddhist Bodhisattva in the view of Conversion.
According to Mah?y?nasairigraha (攝大乘論)，the most theoretically systematized text in Yog?c?ra Buddhism, the Bodhisattva who has changed his mind radically by acquiring “the consequential wisdom”(後得智) through experiencing “the extensive and fundamental conversion”(廣大傳) makes up his mind to return to samsaric realm for the benefit of sentient beings, while Arhat remains in Nirvana.
So it is clarified in this article that Bodhisattva who has attained intraindividual conversion by active choice realizes his identity in society actively. By arguing Bodhisattva based on the frame of Richardson’s theory that the process of Conversion is classified into active/passive pattern and intra/ interindividual conversion, I attempt to show that the aspect of Bodhisattva’ conversion is changed from the model of ‘the active-intraindividual conversion’ to that of ‘the active-interindividual conversion’ which means that Bodhisattva realizes his identity with a good social relationship.
According to Mah?y?nasairigraha (攝大乘論)，the most theoretically systematized text in Yog?c?ra Buddhism, the Bodhisattva who has changed his mind radically by acquiring “the consequential wisdom”(後得智) through experiencing “the extensive and fundamental conversion”(廣大傳) makes up his mind to return to samsaric realm for the benefit of sentient beings, while Arhat remains in Nirvana.
So it is clarified in this article that Bodhisattva who has attained intraindividual conversion by active choice realizes his identity in society actively. By arguing Bodhisattva based on the frame of Richardson’s theory that the process of Conversion is classified into active/passive pattern and intra/ interindividual conversion, I attempt to show that the aspect of Bodhisattva’ conversion is changed from the model of ‘the active-intraindividual conversion’ to that of ‘the active-interindividual conversion’ which means that Bodhisattva realizes his identity with a good social relationship.
목차
Ⅰ. 서론
Ⅱ. 회심의 사회심리적 의미
Ⅲ.『攝大乘論』의 `보살(菩薩)`
Ⅳ. 결론
참고문헌
Abstract
참고문헌 (2)
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UCI(KEPA) : I410-ECN-0101-2015-200-001212076