지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The issue of life and death has been covered in Eastern and Western thought and religion for a long time. Life and death cannot be divided. Well-dying and well-being are closely related to each other. Ultimately, well-dying may result from living well. In Taoist ritual of delivering deceased souls, one can free from death by having lived positively and enthusiastically in one"s life.
Contrary to the Lao-tzu and Chuang-tzu thought, Taoism did not accept death as returning to nature. They tried to solve the problem of death by living ever-young and being a Taoist hermit with supernatural powers(Sin-Sun) during their lifetime. In Song Dynasty, among the various Taoist schools, the Ling Bao school held that the problem of death could be solved though a complete deliverance with body and mind practice in life. Especially, Suo Nan Zheng Si Xiao, a Taoist in the Ling Bao school, presented the theory of body and mind practice which was called Su Hwa Yon Do. In this theory, the principle of Neidan theory was added to the ritual of delivering deceased souls.
Sou Nan"s Su Hwa Yon Do has the following characteristics.
First, Su Hwa Yon Do explains the human body and mind using the water and fire energy based on Kan(Yin) and Li(Yang) of the Book of Changes.
Second, a balance of the water and fire energy means a balance of body and mind. That is, the cultivation of both inner nature(Xing) and fate(Ming), which is a balance of body and mind, can result in human perfection. As a result one can enter a world of a Taoist hermit with supernatural powers(Sin-Sun).
Third, it can be possible to deliver other deceased souls when one delivers his or her own soul through Neidan practice while alive.
Contrary to the Lao-tzu and Chuang-tzu thought, Taoism did not accept death as returning to nature. They tried to solve the problem of death by living ever-young and being a Taoist hermit with supernatural powers(Sin-Sun) during their lifetime. In Song Dynasty, among the various Taoist schools, the Ling Bao school held that the problem of death could be solved though a complete deliverance with body and mind practice in life. Especially, Suo Nan Zheng Si Xiao, a Taoist in the Ling Bao school, presented the theory of body and mind practice which was called Su Hwa Yon Do. In this theory, the principle of Neidan theory was added to the ritual of delivering deceased souls.
Sou Nan"s Su Hwa Yon Do has the following characteristics.
First, Su Hwa Yon Do explains the human body and mind using the water and fire energy based on Kan(Yin) and Li(Yang) of the Book of Changes.
Second, a balance of the water and fire energy means a balance of body and mind. That is, the cultivation of both inner nature(Xing) and fate(Ming), which is a balance of body and mind, can result in human perfection. As a result one can enter a world of a Taoist hermit with supernatural powers(Sin-Sun).
Third, it can be possible to deliver other deceased souls when one delivers his or her own soul through Neidan practice while alive.
목차
Ⅰ. 머리말
Ⅱ. 도교에 나타난 죽음관
Ⅲ. 수화연도의 도교사상적 배경
Ⅳ. 수화연도 수행론
Ⅴ. 맺음말
참고문헌
Abstract
참고문헌 (78)
참고문헌 신청
이 논문의 저자 정보
이 논문과 함께 이용한 논문
鄭思肖의 祭鍊內法에 나타난 道ㆍ法融合 思想
이성전
도교문화연구
2007
.04
중국 고대 묘장(墓葬) 설계의 특성 연구 - 생사관을 중심으로 -
곽불가
,
이선정
한국과학예술융합학회
2023
.03
근세 일본의 전염병과 재해의 상징화 : 1862년의 분큐홍역대유행과 하시카에(はしか絵)의 등장
박병도
종교연구
2018
.12
민족대표 33인의 일원인 이종일의 상징화 사례 연구 : 「묵암비망록」, 데마고기, 상징화 주체와 전략의 변화
심형준
종교연구
2018
.12
죽음의 현장에서 행해지는 대중적 추모와 민속종교 담론 : 강남역과 구의역의 ‘일시적인 추모’를 중심으로
이연호
종교연구
2018
.12
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2015-200-001212016