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초록· 키워드
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In Adv?ita Vedanta, like other philosophical and religious schools of India, death is basically looked upon as a rite of passage and as something to be overcome, since they accept the theory of karma and sams?ra i.e., the succession of deaths and that of moksa as well. For them death may have two significances: First, it is nothing else than a transformation of condition, occurred by changing soul`s vehicle from gross body to subtle body. Second, it is a settlement of accounts for present life in connection with afterlife and rebirth.
A clue to the Advaita Ved?ntic view of death is the concepts of bhaya (fear) and abhaya (fearlessness) exposed in Upani?ads. This dichotomy of Upani?ads, freely interchangeable with ‘mortality and immortality’ and ‘suffering and bliss’, enables them to establish a typical soteriology and brings forth a great victory of ‘the power of Brahman’ over ‘the power of death’.
In order to make death to be null and void or to rise above death, Advaita Ved?ntins have an interest in ‘death of profane things’ (death of the individual) rather than ‘death of the body’. Death of profane things, or so called ‘death as a metaphor’, is a method to overcome ‘death of the body’ through the attainment of ‘Liberation-in-life’, a result of the attitude change of life by an individual self. And this method can be accomplished under the overwhelming viewpoint on the succession of perishable things, by means of self-realization on the Absolute located beyond the overwhelming perishability.
A clue to the Advaita Ved?ntic view of death is the concepts of bhaya (fear) and abhaya (fearlessness) exposed in Upani?ads. This dichotomy of Upani?ads, freely interchangeable with ‘mortality and immortality’ and ‘suffering and bliss’, enables them to establish a typical soteriology and brings forth a great victory of ‘the power of Brahman’ over ‘the power of death’.
In order to make death to be null and void or to rise above death, Advaita Ved?ntins have an interest in ‘death of profane things’ (death of the individual) rather than ‘death of the body’. Death of profane things, or so called ‘death as a metaphor’, is a method to overcome ‘death of the body’ through the attainment of ‘Liberation-in-life’, a result of the attitude change of life by an individual self. And this method can be accomplished under the overwhelming viewpoint on the succession of perishable things, by means of self-realization on the Absolute located beyond the overwhelming perishability.
목차
Ⅰ. 죽음, 통과의례이자 극복의 대상
Ⅱ. 조건의 변화와 삶의 결산
Ⅲ. 두려움과 두려움이 없음
Ⅳ. 죽음의 무화와 초극
Ⅴ. 실제의 죽음과 은유로서의 죽음
참고문헌
Abstract
참고문헌 (30)
참고문헌 신청
1. [단행본] - Swami Nityaswarupananda / 1998 / Aṣṭāvakra-saṃhitā / Advaita Ashrama
2. [단행본] - V. P. Limaye / 1958 / Aṣṭādaśa-upaniṣadaḥ / Vaidika Saṃśodhana Maṇḍala
3. [단행본] - Shripad Krishna Belvalkar / 1968 / The Bhagavadgītā (Being Reprint of Relevant Parts of Bhīṣmaparvan from B. O. R. Institute's Edition of the Mahābhārata / Bhandarkar Oriental Research Institute
4. [기타자료] - / / Bṛhadāraṇyaka-upaniṣad (in AU)
5. [단행본] - / 1983 / Bṛhadāraṇyakopaniṣadbhāṣyam, Complete Works of Sri Sankaracharya, Volume X / Samata Books
2. [단행본] - V. P. Limaye / 1958 / Aṣṭādaśa-upaniṣadaḥ / Vaidika Saṃśodhana Maṇḍala
3. [단행본] - Shripad Krishna Belvalkar / 1968 / The Bhagavadgītā (Being Reprint of Relevant Parts of Bhīṣmaparvan from B. O. R. Institute's Edition of the Mahābhārata / Bhandarkar Oriental Research Institute
4. [기타자료] - / / Bṛhadāraṇyaka-upaniṣad (in AU)
5. [단행본] - / 1983 / Bṛhadāraṇyakopaniṣadbhāṣyam, Complete Works of Sri Sankaracharya, Volume X / Samata Books
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