지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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Among the exile lyrics, writers were revealed by middle class in 〈Maneonsa〉 and 〈Chaehwanjaejukga〉. 〈Maneonsa〉 was written in Jeongjo of the 18th century and 〈Chaehwanjaejukga〉 was written in Gojong of the 19th century, so both of them were written in the latter period of Joseon. This thesis intends to focus on writer’s awareness and lifestyle in 〈Maneonsa〉 and 〈Chaehwanjaejukga〉 so as to investigate characteristics of exile lyrics of middle class.
Noblemen talk about crimes from an angle of rites such as disroyalty to King. On the contrary, people of middle class are recognize their concrete crimes. They showed an appearance of reflection by not only recognizing their crimes but also showing a strong regret for behaviors. Furthermore, it should be focused that they attach a protest for themselves while showing regrets and mentioning concrete accidents. In comparison with 〈Maneonsa〉, 〈Chaehwanjaejukga〉 shows the matters more splendidly.
Exile lyrics in middle class show longing for exile rescinding by describing yearning for King(King and father). The wish for exile rescinding is expressed in 〈Maneonsa〉 more actively than 〈Chaehwanjaejukga〉. 〈Maneonsa〉 begs forgiveness for their crime plainly. 〈Chaehwanjaejukga〉 shows a will of self-reflection with atone of intelligence rather than talks about exile rescinding.
The relations between island owner and writer start from residents’ unsatisfaction because his life became more tough because of the exile. However, the exile must adapt himself to residents’ life as he is a criminal. 〈Maneonsa〉 finally went begging and 〈Chaehwanjaejukga〉 finally refuse the suggestion of residents. It makes an effect on the living attitude of writer during the remained period of exile.
In exile lyrics of middle school, though life of island is drawn by clothes, food and house. Clothes, food and house are described vividly and the situation and environment which are faced by them can be grasped.
Noblemen talk about crimes from an angle of rites such as disroyalty to King. On the contrary, people of middle class are recognize their concrete crimes. They showed an appearance of reflection by not only recognizing their crimes but also showing a strong regret for behaviors. Furthermore, it should be focused that they attach a protest for themselves while showing regrets and mentioning concrete accidents. In comparison with 〈Maneonsa〉, 〈Chaehwanjaejukga〉 shows the matters more splendidly.
Exile lyrics in middle class show longing for exile rescinding by describing yearning for King(King and father). The wish for exile rescinding is expressed in 〈Maneonsa〉 more actively than 〈Chaehwanjaejukga〉. 〈Maneonsa〉 begs forgiveness for their crime plainly. 〈Chaehwanjaejukga〉 shows a will of self-reflection with atone of intelligence rather than talks about exile rescinding.
The relations between island owner and writer start from residents’ unsatisfaction because his life became more tough because of the exile. However, the exile must adapt himself to residents’ life as he is a criminal. 〈Maneonsa〉 finally went begging and 〈Chaehwanjaejukga〉 finally refuse the suggestion of residents. It makes an effect on the living attitude of writer during the remained period of exile.
In exile lyrics of middle school, though life of island is drawn by clothes, food and house. Clothes, food and house are described vividly and the situation and environment which are faced by them can be grasped.
목차
1. 들어가는 말
2.〈만언사〉와 〈채환재적가〉에 나타난 작자의식
3.〈만언사〉와 〈채환재적가〉에 나타난 생활상
4. 맺음말
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UCI(KEPA) : I410-ECN-0101-2015-800-001068043